Єремія 41:16
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І взяв Йоханан, син Кареахів, та всі військо́ві зверхники, що були з ним, усю решту народу, яку він вернув від Ізмаїла, сина Нетаніїного, з Міцпи, по то́му, як той убив Ґедалію, сина Ахікамового, мужів воякі́в, і жіно́к, і дітей, і е́внухів, що вернув з Ґів'ону.
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After the escape of Ishmael, it was to be feared that the Chaldeans would avenge the murder of the governor, and make the Jews who remained atone for the escape of the murderer by executing them or carrying them away to Babylon. Accordingly, Johanan and the other captains determined to withdraw to Egypt with the men, women, and children that had been carried off by Ishmael; these they conducted first to Bethlehem, where they encamped for the purpose of deliberating as to the rest of the journey, and taking due precautions. The account given in Jer 41:16 is clumsily expressed, especially the middle portion, between "whom he had brought back" and "the son of Ahikam;" and in this part the words "from Mizpah" are particularly troublesome in breaking the connection: "whom he (Johanan) had brought back from Ishmael the son of Nethaniah, from Mizpah, after he (Ishmael) had slain Gedaliah," while it is more correctly stated in the second relative clause, "whom he had brought back from Gibeon." Hitzig and Graf accordingly suppose that, originally, instead of אשׁר השׁיב מאת, there stood in the text אשׁר שׁבה, "whom he (Ishmael) had led captive from Mizpah, after he had slain Gedaliah." Thus the whole becomes clear. Against this conjecture there only stands the fact that the lxx translate οὕς ἀπέστρεψεν ἀπὸ ̓Ισμαήλ; they must thus have read אשׁר השׁיב מאת, and omitted merely המּצפּה as unsuited to the passage. However, the error may be even older than the lxx, and השׁיב מאת may easily have arisen through a scribe having glanced at the words אשׁר השׁיב of the last clause. The words from "men" to "chamberlains" form the more exact specification of the general expression "all the remnant of the people:" "men, viz., men of war, women (including the king's daughters, Jer 40:10),…
Відкрити джерело ↗It is a very tragical story that is related in this chapter, and shows that evil pursues sinners. The black cloud that was gathering in the foregoing chapter here bursts in a dreadful storm. Those few Jews that escaped the captivity were proud to think that they were still in their own land, when their brethren had gone they knew not whither, were fond of the wine and summer-fruits they had gathered, and were very secure under Gedaliah's protectorship, when, on a sudden, even these remains prove ruins too. I. Gedaliah is barbarously slain by Ishmael (Jer 41:1, Jer 41:2). II. All the Jews that were with him were slain likewise (Jer 41:3) and a pit filled with their dead bodies (Jer 41:9). III. Some devout men, to the number of fourscore, that were going towards Jerusalem, were drawn in by Ishmael, and murdered likewise (Jer 41:4-7). Only ten of them escaped (Jer 41:8). IV. Those that escaped the sword were taken prisoners by Ishmael, and carried off towards the country of the Ammonites (Jer 41:10). V. By the conduct and courage of Johanan, though the death of the slain is not revenged, yet the prisoners are recovered, and he now becomes their commander-in-chief (Jer 41:11-16). VI. His project is to carry them into the land of Egypt (Jer 41:17, Jer 41:18), which we shall hear more of in the next chapter.
Відкрити джерело ↗41:16 Johanan had with him a variety of important people, including soldiers, women, children, and court officials.
Відкрити джерело ↗Перехресні посилання
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І він покликав Йоханана, сина Кареахового, і всіх військо́вих зверхииків, що були з ним, та ввесь наро́д від малого й аж до великого,
І Ізмаїл узяв у поло́н усю решту народу, що був у Міцпі, царськи́х дочо́к та ввесь наро́д, що зостався в Міцпі, якого Невузар'адан, начальник царсько́ї сторожі, доручив був Ґедалії, синові Ахікамовому. І забрав їх у поло́н Ізмаїл, син Нетаніїн, і пішов, щоб перейти до Аммонових синів.