Єремія 38:17

princes-- (Jer 39:3). He does not say "to the king himself," for he was at Riblah, in Hamath (Jer 39:5; Kg2 25:6). "If thou go forth" (namely, to surrender; Kg2 24:12; Isa 36:16), God foreknows future conditional contingencies, and ordains not only the end, but also the means to the end.

Then said Jeremiah unto Zedekiah,.... Being thus indemnified and secured by the king's word and oath, he proceeds freely to lay before the king the whole matter as from the Lord: thus saith the Lord, the God of hosts, the God of Israel; the prophet does not give the following advice in his own name, but in the name of the eternal Jehovah, the Lord of armies above and below, and who had a special regard to the people of Israel, and their welfare; and therefore it became the king to show the more regard unto it: if thou wilt assuredly go forth unto the king of Babylon's princes; the generals of his army, whose names are mentioned, Jer 39:3; the king not being with his army at this time, but at Riblah, Jer 39:5; the meaning is, if he would open the gates of Jerusalem, and go forth from thence to the Chaldean army, and surrender himself and the city into the hands of the princes in it, and general officers of it: then thy soul shall live; in thy body, and not be separated from it; or live comfortably, in peace and safety, though not in so much splendour and glory as he had done: and this city shall not be burned with fire; as had been threatened; and as the Chaldeans would be provoked to do, should it hold out to the last extremity; but should preserve it upon a surrender: and thou shall live, and thine house; not only himself, but his wives and children, and servants.

After this solemn asseveration of the king, Jeremiah said to him, "Thus saith Jahveh, the God of hosts, the God of Israel: If thou wilt assuredly go out to the princes of the king of Babylon [i.e., wilt surrender thyself to them, cf. Kg2 18:31; Kg2 24:12], then thy soul shall live, and this city shall not be burned with fire, and thou and thy house shall live. But if thou dost not go out to the princes of the king of Babylon, then this city will be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand." The word of God is the same that Jeremiah had already repeatedly announced to the king, cf. Jer 34:2-5; Jer 32:4; Jer 21:4-10. The princes (chiefs, generals) of the king of Babylon are named, because they commanded the besieging army (Jer 39:3, Jer 39:13); Nebuchadnezzar himself had his headquarters at Riblah, Jer 39:5.

In this chapter, just as in the former, we have Jeremiah greatly debased under the frowns of the princes, and yet greatly honoured by the favour of the king. They used him as a criminal; he used him as a privy-counsellor. Here, I. Jeremiah for his faithfulness is put into the dungeon by the princes (Jer 38:1-6). II. At the intercession of Ebed-melech the Ethiopian, by special order from the king, he is taken up out of the dungeon and confined only to the court of the prison (Jer 38:7-13). III. He has a private conference with the king upon the present conjuncture of affairs (Jer 38:14-22). IV. Care is taken to keep that conference private (Jer 38:24-28).

38:17-18 Jeremiah laid out the Lord’s decree. Zedekiah could save the city by surrendering or he could watch as it was destroyed by the invaders.