Ісая 8:3

But something occurred in the meantime whereby the place of the lifeless table was taken by a more eloquent and living one. "And I drew near to the prophetess; and she conceived, and bare a son: and Jehovah said to me, Call his name In-speed-spoil-booty-hastens (Maher-shalal-hash-baz): for before the boy shall know how to cry, My father, and my mother, they will carry away the riches of Damascus, and the spoil of Samaria, before the king of Asshur." To his son Shear-yashub, in whose name the law of the history of Israel, as revealed to the prophet on the occasion of his call (Isa 6:1-13), viz., the restoration of only a remnant of the whole nation, had been formulated, there was now added a second son, to whom the inscription upon the table was given as a name (with a small abbreviation, and if the Lamed is the particle of dedication, a necessary one). He was therefore the symbol of the approaching chastisement of Syria and the kingdom of the ten tribes. Before the boy had learned to stammer out the name of father and mother, they would carry away (yissâ, not the third pers. fut. niphal, which is yinnâsē, but kal with a latent, indefinite subject hannōsē': Ges. 137, 3) the treasures of Damascus and the trophies (i.e., the spoil taken from the flying or murdered foe) of Samaria before the king of Asshur, who would therefore leave the territory of the two capitals as a conqueror. It is true that Tiglath-pileser only conquered Damascus, and not Samaria; but he took from Pekah, the king of Samaria, the land beyond the Jordan, and a portion of the land on this side. The trophies, which he took thence to Assyria, were no less the spoil of Samaria than if he had conquered Samaria itself (which Shalmanassar did twenty years afterwards). The birth of Mahershalal took place…

This chapter, and the four next that follow it (to chap. 13) are all one continued discourse or sermon, the scope of which is to show the great destruction that should now shortly be brought upon the kingdom of Israel, and the great disturbance that should be given to the kingdom of Judah by the king of Assyria, and that both were for their sins; but rich provision is made of comfort for those that feared God in those dark times, referring especially to the days of the Messiah. In this chapter we have, I. A prophecy of the destruction of the confederate kingdoms of Syria and Israel by the king of Assyria (Isa 8:1-4). II. Of the desolations that should be made by that proud victorious prince in the land of Israel and Judah (Isa 8:5-8). III. Great encouragement given to the people of God in the midst of those distractions; they are assured, 1. That the enemies shall not gain their point against them (Isa 8:9, Isa 8:10). 2. That if they kept up the fear of God, and kept down the fear of man, they should find God their refuge (Isa 8:11-14), and while others stumbled, and fell into despair, they should be enabled to wait on God, and should see themselves reserved for better times (Isa 8:15-18). Lastly, He gives a necessary caution to all, at their peril, not to consult with familiar spirits, for they would thereby throw themselves into despair, but to keep close to the word of God (Isa 8:19-22). And these counsels and these comforts will still be of use to us in time of trouble.

8:3 my wife: Literally the prophetess. • Like the name Immanuel (7:14), Maher-shalal-hash-baz is symbolic. It is possible that this child was the partial fulfillment of the Immanuel prophecy as well (see study note on 7:14). The ultimate fulfillment of the Immanuel prophecy occurred with the birth of Jesus (Matt 1:22-23).