Ісая 57:7

The prophet now proceeds with perfects, like שׁפכתּ and העלית (addressed to the national community generally, the congregation regarded as a woman). The description is mostly retrospective. "Upon a lofty and high mountain hast thou set up thy bed; thou also ascendedst thither to offer slain offerings. And behind the door and the post thou didst place thy reminder: for thou uncoveredst away from me, and ascendedst; thou madest thy bed broad, and didst stipulate for thyself what they had to do: thou lovedst their lying with thee; thou sawest their manhood." The lovers that she sought for herself are the gods of the heathen. Upon lofty mountains, where they are generally worshipped, did she set up her bed, and did all that was needed to win their favour. The zikkârōn, i.e., the declaration that Jehovah is the only God, which the Israelites were to write upon the posts of their houses, and upon the entrances (Deu 6:9; Deu 11:20), for a constant reminder, she had put behind the door and post, that she might not be reminded, to her shame, of her unfaithfulness. That this explanation, which most of the commentators adopt, is the true one, is proved by the expression מאתּי כּי which follows, and according to which זכרון is something inconvenient, which might and was intended to remind them of Jehovah. מאתּי, away, far from me, as in Jer 3:1, and like מתּחתּי, which is still more frequently used. It is unnecessary to take gillı̄th with ערותך understood (Eze 23:18) as equivalent to "thou makest thyself naked," or with reference to the clothes = ἀνασύρεις. משׁכּב is the common object of all three verbs, even of ותּעלי (with double metheg), after Gen 49:4. On ותּכרת for ותּכרתי (cf., Jer 3:5), see Ewald, 191, b. The explanation "thou didst bind," or "thou didst choose (some) of…

The prophet, in this chapter, makes his observations, I. Upon the deaths of good men, comforting those that were taken away in their integrity and reproving those that did not make a due improvement of such providences (Isa 57:1, Isa 57:2). II. Upon the gross idolatries and spiritual whoredoms which the Jews were guilty of, and the destroying judgments they were thereby bringing upon themselves (Isa 57:3-12). III. Upon the gracious returns of God to his people to put an end to their captivity and re-establish their prosperity (Isa 57:13-21).