Ісая 56:1

The note of admonition struck in the foregoing prophecy is continued here, the sabbatical duties being enforced with especial emphasis as part of the general righteousness of life. "Thus saith Jehovah, Keep ye right, and do righteousness: for my salvation is near to come, and my righteousness to reveal itself. Blessed is the mortal that doeth this, and the son of man that layeth fast hold thereon; who keepeth the Sabbath, that he doth not desecrate it, and keepeth his hand from doing any kind of evil." Jehovah and Israel have both an objective standard in the covenant relation into which they have entered: משׁפּט (right) is practice answering to this; ישׁוּעה (salvation) the performance promised by God; צדקה (righteousness) on both sides such personal activity as is in accordance with the covenant relation, or what is the same thing, with the purpose and plan of salvation. The nearer the full realization on the part of Jehovah of what He has promised, the more faithful ought Israel to be in everything to which it is bound by its relation to Jehovah. זאת (this) points, as in Psa 7:4, to what follows; and so also does בּהּ, which points back to זאת. Instead of שׁמור or לשׁמר we have here שׁמר, the זאת being described personally instead of objectively. שּׁבּת is used as a masculine in Isa 56:2, Isa 56:6 (cf., Isa 58:13), although the word is not formed after the same manner as קטּל, but is rather contracted from שׁבּתת (a festive time, possibly with עת = עדת understood), and therefore was originally a feminine; and it is so personified in the language employed in the worship of the synagogue. (Note: According to b. Sabbath 119a, R. Chanina dressed himself on Friday evening in his sabbath-clothes, and said, "Come, and let us go to meet Queen Sabbath." And so did also Jannai…

The scope of these verses is to show that when God is coming towards us in a way of mercy we must go forth to meet him in a way of duty. I. God here tells us what are his intentions of mercy to us (Isa 56:1): My salvation is near to come - the great salvation wrought out by Jesus Christ (for that was the salvation of which the prophets enquired and searched diligently, Pe1 1:10), typified by the salvation of the Jews from Sennacherib or out of Babylon. Observe, 1. The gospel salvation is the salvation of the Lord. It was contrived and brought about by him; he glories in it as his. 2. In that salvation God's righteousness is revealed, which is so much the beauty of the gospel that St. Paul makes this the ground of his glorying in it. (Rom 1:17), because therein is the righteousness of God revealed from faith to faith. The law revealed that righteousness of God by which all sinners stand condemned, but the gospel reveals that by which all believers stand acquitted. 3. The Old Testament saints saw this salvation coming, and drawing near to them, long before it came; and they had notice by the prophets of its approach. As Daniel understood by Jeremiah's books the approach of the redemption out of Babylon, at the end of seventy years, so others understood by Daniel's books the approach of our redemption by Christ at the end of seventy weeks of years. II. He tells us what are his expectations of duty from us, in consideration thereof. Say not, "We see the salvation near, and therefore we may live as we list, for there is no danger now of missing it or coming short of it;" that is turning the grace of God into wantonness. But, on the contrary, when the salvation is near double your guard against sin. Note, The fuller assurances God gives us of the performance of his promises t…

56:1–66:24 This last major division of the book of Isaiah brings together themes from chs 1–39 (sin, justice and righteousness, responsibility, vengeance and vindication) and chs 40–55 (salvation, the age to come). 56:1-8 This section summarizes chs 1–55 with an invitation to the outcasts to participate in God’s redemption. 56:1 Be just and fair: A key aspect of the message of chs 1–39 is the call for justice in relationship with others and God. True godliness comes only through having character that is shaped by the character of God, which only happens by understanding and consistently applying God’s word. • I am coming soon: This statement summarizes the message of chs 40–55, that the Lord is creating a world of harmony, peace, restoration, vindication, and the removal of enemies (46:13).