Ісая 40:9

The prophet accordingly now takes, as his standpoint, the time when Jehovah will already have come. "Upon a high mountain get thee up, O evangelistess Zion; lift up they voice with strength, evangelistess Jerusalem: lift up, be not afraid; say to the cities of Judah, Behold your God." Knobel and others follow the lxx and Targum, and regard Zion and Jerusalem as accusatives of the object, viz., "preacher of salvation (i.e., a chorus of preachers) to Zion-Jerusalem;" but such parallels as Isa 52:7 and Isa 62:11 are misleading here. The words are in apposition (A. S. Th. εὐαγγελιζομένη Σιών). Zion-Jerusalem herself is called an evangelistess: the personification as a female renders this probable at the outset, and it is placed beyond all doubt by the fact, that it is the cities of Judah (the daughters of Zion-Jerusalem) that are to be evangelized. The prophet's standpoint here is in the very midst of the parousia. When Jerusalem shall have her God in the midst of her once more, after He has broken up His home there for so long a time; she is then, as the restored mother-community, to ascend a high mountain, and raising her voice with fearless strength, to bring to her daughters the joyful news of the appearance of their God. The verb bissēr signifies literally to smooth, to unfold, then to make glad, more especially with joyful news. (Note: The verb bissēr signifies primarily to stroke, rub, shave, or scratch the surface of anything; then to stroke off or rub off the surface, or anything which covers it; then, suggested by the idea of "rubbing smooth" (glatt), "to smooth a person" (jemanden gltten; compare the English, to gladden a person), i.e., vultum ejus diducere, to make him friendly and cheerful, or "to look smoothly upon a person," i.e., to show him a friendly…

It was promised (Isa 40:5) that the glory of the Lord shall be revealed; that is it with the hopes of which God's people must be comforted. Now here we are told, I. How it shall be revealed, Isa 40:9. 1. It shall be revealed to Zion and Jerusalem; notice shall be given of it to the remnant that are left in Zion and Jerusalem, the poor of the land, who were vine-dressers and husbandmen; it shall be told them that their brethren shall return to them. This shall be told also to the captives who belonged to Zion and Jerusalem, and retained their affection for them. Zion is said to dwell with the daughter of Babylon (Zac 2:7); and there she receives notice of Cyrus's gracious proclamation; and so the margin reads it, O thou that tellest good tidings to Zion, etc., meaning the persons who were employed in publishing that proclamation; let them do it with a good will, let them make the country ring of it, and let them tell it to the sons of Zion in their own language, saying to them, Behold your God. 2. It shall be published by Zion and Jerusalem (so the text reads it); those that remain there, or that have already returned, when they find the deliverance proceeding towards perfection, let them proclaim it in the most public places, whence they may be best heard by all the cities of Judah; let them proclaim it as loudly as they can: let them lift up their voice with strength, and not be afraid of overstraining themselves; let them not be afraid lest the enemy should hear it and quarrel with them, or lest it should not prove true, or not such good tidings as at first it appeared; let them say to the cities of Judah, and all the inhabitants of the country, Behold your God. When God is going on with the salvation of his people, let them industriously spread the news among their f…

40:9-11 God is the good news. Although he comes like a warrior to rescue his people with power, he also holds them tenderly as a shepherd. 40:9 God is coming to save and restore human beings (see also 35:4; Rev 22:12).