Ісая 38:16
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Господи, на них, на словах Твоїх, жи́тимуть люди, і в усьо́му цьому́ життя моєї душі, — уздоро́в же мене й оживи́ Ти мене!
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There is nothing to surprise us in the fact that we are carried back to the time when Jerusalem was still threatened by the Assyrian, since the closing vv. of chapter 37 merely contain an anticipatory announcement, introduced for the purpose of completing the picture of the last Assyrian troubles, by adding the fulfilment of Isaiah's prediction of their termination. It is within this period, and indeed in the year of the Assyrian invasion (Isa 36:1), since Hezekiah reigned twenty-nine years, and fifteen of these are promised here, that the event described by Isaiah falls - an event not merely of private interest, but one of importance in connection with the history of the nation also. "In those days Hizkiyahu became dangerously ill. And Isaiah son of Amoz, the prophet, came to him, and said to him, Thus saith Jehovah, Set thine house in order: for thou wilt die, and not recover. Then Hizkiyahu turned (K. om.) his face to the wall, and prayed to Jehovah, and said (K. saying), O Jehovah, remember this, I pray, that I have walked before thee in truth, and with the whole heart, and have done what was good in Thine eyes! And Hizkiyahu wept with loud weeping." "Give command to thy house" (ל, cf., אל, Sa2 17:23) is equivalent to, "Make known thy last will to thy family" (compare the rabbinical tsavvâ'âh, the last will and testament); for though tsivvâh is generally construed with the accusative of the person, it is also construed with Lamed (e.g., Exo 1:22; cf., אל, Exo 16:34). חיה in such a connection as this signifies to revive or recover. The announcement of his death is unconditional and absolute. As Vitringa observes, "the condition was not expressed, because God would draw it from him as a voluntary act." The sick man turned his face towards the wall (פּניו הסב, hence…
Відкрити джерело ↗This chapter proceeds in the history of Hezekiah. Here is, I. His sickness, and the sentence of death he received within himself (Isa 38:1). II. His prayer in his sickness (Isa 38:2, Isa 38:3). III. The answer of peace which God gave to that prayer, assuring him that he should recover, that he should live fifteen years yet, that Jerusalem should be delivered from the king of Assyria, and that, for a sign to confirm his faith herein, the sun should go back ten degrees (Isa 38:4-8). And this we read and opened before, Kg2 20:1, etc. But, IV. Here is Hezekiah's thanksgiving for his recovery, which we had not before (Isa 38:9-20). To which are added the means used (Isa 38:21), and the end the good man aimed at in desiring to recover (Isa 38:22). This is a chapter which will entertain the thoughts, direct the devotions, and encourage the faith and hopes of those that are confined by bodily distempers; it visits those that are visited with sickness.
Відкрити джерело ↗38:16 God’s restoration of Hezekiah’s health also symbolized the restoration from exile that Judah would experience in the future.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Та засу́джені від Господа, караємося, щоб нас не засу́джено з світом.
А Він відповів і промовив: „Написано: Не хлібом самим буде жити люди́на, але кожним словом, що походить із уст Божих“.
Ти стрічаєш того, хто радіє та праведність чинить, отих, що вони на дорогах Твоїх пам'ята́ють про Тебе. Та розгні́вався Ти, бо ми в то́му згрішили навіки та несправедливими стали!
І впоко́рював Він тебе, і мори́в тебе голодом, і годував тебе ма́нною, якої не знав ти й не знали батьки твої, щоб дати тобі знати, що не хлібом самим живе люди́на, але всім тим, що виходить із уст Господніх, живе люди́на.
Бо тепе́рішнє легке наше горе достачає для нас у безмірнім багатстві славу вічної ваги,
Скінчи́лись молитви Давида, сина Єссе́я.