Ісая 34:16
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Пошукайте у книзі Господній й читайте: Із них не забракне ні о́дного, не будуть шукати один о́дного, бо у́ста Його — то вони наказали, а Дух Його — Він їх зібрав!
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This chapter contains two prophecies: the first, delivered during the siege of Jerusalem, predicts to Zedekiah the taking and burning of the city, with his own peaceful death and honorable burial, Jer 34:1-7. The second was delivered when the Chaldeans had for some time broken up the siege. It reproves the Jews for their conduct towards their brethren of the poorer sort, whom they released, by a solemn covenant, from bondage, in the extremity of their danger; but compelled to return to it when they thought that danger over, Jer 34:8-11. For this God threatens them with the sword, pestilence, and famine; and with the return of the Chaldeans, who should take the city, destroy it and the other cities by fire, and make an utter desolation of the whole land of Judea, Jer 34:12-22.
Відкрити джерело ↗book of the Lord--the volume in which the various prophecies and other parts of Scripture began henceforward to be collected together (Isa 30:8; Dan 9:2). Seek--(so Isa 8:16, Isa 8:20; Joh 5:39; Joh 7:52). no one . . . fail--of these prophecies (Mat 5:18). none shall want . . . mate--image from pairing of animals mentioned, Isa 34:15 ("mate"); no prediction shall want a fulfilment as its companion. Or rather, "none of these wild animals (just spoken of) shall be wanting: none shall be without its mate" to pair and breed with, in desolate Idumea. my . . . his--Such changes of person are frequent in Hebrew poetry. them--the wild beasts.
Відкрити джерело ↗Seek ye out of the book of the Lord, and read,.... Joseph Kimchi interprets this of the book of the law of Moses; which being consulted, it will appear that punishment was threatened to be inflicted on the enemies of God's people, particularly the Edomites. Jarchi thinks the book of Genesis is intended; in which we may read how every creature, with its mate, at the time of the flood, was gathered to Noah in the ark. Aben Ezra supposes the book of God's decrees is meant; in which, could it be seen, might be read all the particulars of this prophecy. But it seems best to understand it of this book of the prophecy of Isaiah; which being sought to, and read at the time when these predictions will be fulfilled, it will be easily seen, by comparing events with prophecies, how everything will be exactly accomplished; from whence may be concluded, this book being called the book of the Lord, that it was written by divine inspiration, as all other parts of the Bible are; which is a recommendation of them, and is a reason why they should be constantly applied unto, and diligently read. It may deserve some consideration, whether the book of the Revelation may not be designed; which, at the destruction of Babylon or Rome, will be proper to be looked into afresh, to see the agreement between the prophecies in it, and the then state of things respecting it, when it will be an habitation of devils and unclean birds: not one of these shall fail: not one of these beasts or birds before mentioned shall be wanting here, or be "deprived" of its prey: none shall want her mate; the satyr, or vulture, or any other, which will engage their continuance, and by which means there will be a fresh brood of them in succession for after ages: for my mouth, it hath commanded them; these beasts and bir…
Відкрити джерело ↗Whenever any one compared the prophecy with the fulfilment, they would be found to coincide. "Search in the book of Jehovah, and read! Not one of the creatures fails, not one misses the other: for my mouth - it has commanded it; and His breath - it has brought them together. And He has cast the lot for them, and His hand has assigned it (this land) to them by measure: they will possess it for ever; to generation and generation they will dwell therein." The phrase על כּתב is used for entering in a book, inasmuch as what is written there is placed upon the page; and מעל דּרשׁ for searching in a book, inasmuch as a person leans over the book when searching in it, and gets the object of his search out of it. The prophet applied the title "The Book of Jehovah" to his collection of the prophecies with which Jehovah had inspired him, and which He had commanded him to write down. Whoever lived to see the time when the judgment should come upon Edom, would have only to look inquiringly into this holy scripture; and if he compared what was predicted there with what had been actually realized, he would find the most exact agreement between them. The creatures named, which loved to frequent the marshes and solitary places, and ruins, would all really make their homes in what had once been Edom. But the satyrs and the lı̄lı̄th, which were only the offspring of the popular belief - what of them? They, too, would be there; for in the sense intended by the prophet they were actual devils, which he merely calls by well-known popular names to produce a spectral impression. Edom would really become a rendezvous for all the animals mentioned, as well as for such unearthly spirits as those which he refers to here. The prophet, or rather Jehovah, whose temporary organ he was, still further c…
Відкрити джерело ↗In this chapter we have the fatal doom of all the nations that are enemies to God's church and people, though Edom only is mentioned, because of the old enmity of Esau to Jacob, which was typical, as much as that more ancient enmity of Cain to Abel, and flowed from the original enmity of the serpent to the seed of the woman. It is probable that this prophecy had its accomplishment in the great desolations made by the Assyrian army first, or rather by Nebuchadnezzar's army some time after, among those nations that were neighbours to Israel and had been in some way or other injurious to them. That mighty conqueror took a pride in shedding blood, and laying countries waste, and therein, quite beyond his design, he was fulfilling what God here threatened against his and his people's enemies. But we have reason to think it is intended as a denunciation of the wrath of God against all those who fight against the interests of his kingdom among men, that it has its frequent accomplishment in the havoc made by the wars of the nations and other desolating judgments, and will have its full accomplishment in the final dissolution of all things at the day of judgment and perdition of ungodly men. Here is, I. A demand of universal attention (Isa 34:1). II. A direful scene of blood and confusion presented (Isa 34:2-7). III. The reason given for these judgments (Isa 34:8). IV. The continuance of this desolation, the country being made like the lake of Sodom (Isa 34:9, Isa 34:10), and the cities abandoned to wild beasts and melancholy fowls (Isa 34:11-15). V. The solemn ratification of all this (Isa 34:16, Isa 34:17). Let us hear, and fear.
Відкрити джерело ↗34:16 Search the book of the Lord: Isaiah’s prophecy was God’s witness to the truthfulness of his word. • The power of the Spirit enacts the Lord’s decrees, assuring that all prophecy comes together to be fulfilled as God promised.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Скушту́йте й побачте, який добрий Госпо́дь, блаженна люди́на, що надію на Нього кладе́!
Нехай книга цього Зако́ну не відійде від твоїх уст, але будеш розду́мувати про неї вдень та вночі, щоб доде́ржувати чинити все, що написано в ній, бо тоді зробиш щасливими доро́ги свої, і тоді буде щастити тобі.
Попра́вді ж кажу́ вам: доки небо й земля не мине́ться, — ані йота єдина, ані жоден значок із Зако́ну не мине́ться, аж поки не збудеться все.
Тепер увійди, напиши на табли́ці для них, і в книжці спиши це, і нехай на пізніші часи́ воно буде і сві́дком навіки.
Приглядайтесь до Нього — й зася́єте, і не посоро́мляться ваші обличчя!
Своє серце зверни до навча́ння, а уші свої — до розумних рече́й.
Коли тих Він богами назвав, що до них слово Боже було́, — а Писа́ння не може порушене бути,
Небо й земля промину́ться, але не минуться слова́ Мої!
Але́ об'являю тобі записане в книзі правди. І немає ніко́го, хто зміцняв би мене проти них, окрім вашого кня́зя Михаїла.
Змовлялись тоді один з о́дним і ті, хто стра́х перед Го́сподом має, — і прислу́хавсь Господь, і почув, і перед обличчям Його була пи́сана па́м'ятна книга про тих, хто стра́х перед Го́сподом має, і хто поважає Йме́ння Його.