Ісая 26:20

Jeremiah, by the commend of God, goes into the court of the Lord's house; and foretells the destruction of the temple and city, if not prevented by the speedy repentance of the people, Jer 26:1-7. By this unwelcome prophecy his life was in great danger; although saved by the influence of Ahikam, the son of Shaphan, who makes a masterly defense for the prophet, Jer 26:8-18. Urijah is condemned, but escapes to Egypt; whence he is brought hack by Jehoiakim, and slain, Jer 26:20-23. Ahikam befriends Jeremiah, Jer 26:24.

enter . . . chambers--When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Gen 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Exo 12:22-23; Psa 31:20; Psa 83:3). The saints are calmly and confidently to await the issue (Exo 14:13-14).

Come, my people, enter thou into thy chambers,.... These words are either to be connected with the preceding verse Isa 26:19, and considered as a part of the song; and then the design of them is, to let the people of God know that there would be times of great trouble and distress, previous to that glorious one before mentioned; whether it is to be understood of a spiritual resurrection, the conversion of Jews and Gentiles in the latter day, which the judgments on antichrist will antecede, Rev 19:2 or of the first resurrection, upon the coming of Christ, Dan 12:1 and therefore should expect such a time of trouble, and concern themselves for shelter and security: or else, the song being finished, as is generally thought; in the last verse Isa 26:19, these words begin a new subject, and should a new chapter, in which it is foretold what punishment would be inflicted on a wicked world; and therefore, to comfort the Lord's people that should dwell among them, and to let them know what provision was made for their retreat and safety, and where they might be secure during the storm, these words are delivered out; in which the Lord addresses his people in a very kind and tender manner, claiming an interest in them, and expressing great affection for them, and concern for their welfare: "my people", whom I have loved with an everlasting love, chosen to be a special people above all people, made a covenant with them in my Son, and redeemed them by his blood, and called them by my Spirit and grace; "come", away from the wicked, be separate from them, have no fellowship with them; much the same with that in Rev 18:4 and referring to the same time, "come out of her, my people", &c. or "come" to me, who have been the dwelling place of my people in all generations, a strong habitatio…

The judgment upon them is not mentioned, indeed, till after the completion of the church through those of its members that have died, although it must have actually preceded the latter. Thus the standpoint of the prophecy is incessantly oscillating backwards and forwards in these four chapters (Isaiah 24-27). This explains the exhortation in the next verses, and the reason assigned. "Go in, my people, into thy chambers, and shut the door behind thee; hide thyself a little moment, till the judgment of wrath passes by. For, behold, Jehovah goeth out from His place to visit the iniquity of the inhabitants of the earth upon them; and the earth discloses the blood that it has sucked up, and no more covers her slain." The shı̄r is now at an end. The prophecy speaks once more as a prophet. Whilst the judgment of wrath (za‛am) is going forth, and until it shall have passed by (on the fut. exact., see Isa 10:12; Isa 4:4; and on the fact itself, acharith hazza‛am, Dan 8:19), the people of God are to continue in the solitude of prayer (Mat 6:6, cf., Psa 27:5; Psa 31:21). They can do so, for the judgment by which they get rid of their foes is the act of Jehovah alone; and they are to do so because only he who is hidden in God by prayer can escape the wrath. The judgment only lasts a little while (Isa 10:24-25; Isa 54:7-8,. cf., Psa 30:6), a short time which is shortened for the elect's sake. Instead of the dual דּלתיך (as the house-door is called, though not the chamber-door), the word is pointed דּלת (from דּלה = דּלת), just as the prophet intentionally chooses the feminine חבי instead of חבה. The nation is thought of as feminine in this particular instance (cf., Isa 54:7-8); because Jehovah, its avenger and protector, is acting on its behalf, whilst in a purely passive attitude i…

These two verses are supposed not to belong to the song which takes up the rest of the chapter, but to begin a new matter, and to be rather an introduction to the following chapter than the conclusion of this. Of whereas, in the foregoing song, the people of God had spoken to him, complaining of their grievances, here he returns an answer to their complaints, in which, I. He invites them into their chambers (Isa 26:20): "Come, my people, come to me, come with me" (he calls them nowhere but where he himself will accompany them); "let the storm that disperses others bring you nearer together. Come, and enter into thy chambers; stay not abroad, lest you be caught in the storm, as the Egyptians in the hail," Exo 9:21. 1. "Come into chambers of distinction; come into your own apartments, and continue not any longer mixed with the children of Babylon. Come out from among them, and be you separate," Co2 6:17; Rev 18:4. If God has set apart those that are godly for himself, they ought to set themselves apart. 2. "Into chambers of defence, in which by the secresy or the strength of them you may be safe in the worst of times." The attributes of God are the secret of his tabernacle, Psa 27:5. His name is a strong tower, into which we may run for shelter, Pro 18:10. We must be faith find a way into these chambers, and there hide ourselves; that is, with a holy security and serenity of mind, we must put ourselves under the divine protection. Come, as Noah into the ark, for he shut the doors about him. When dangers are threatening it is good to retire, and lie hid, as Elijah did by the brook Cherith. 3. Into chambers of devotion. "Enter into thy closet, and shut thy door, Mat 6:6. Be private with God: Enter into thy chamber, to examine thyself, and commune with thy own heart, to pray…

26:20 God will punish the wicked, so the godly should go home and stay out of the way.