Ісая 23:18

This restoration of the trade of Tyre is called a visitation on the part of Jehovah, because, however profane the conduct of Tyre might be, it was nevertheless a holy purpose to which Jehovah rendered it subservient. "And her gain and her reward of prostitution will be holy to Jehovah: it is not stored up nor gathered together; but her gain from commerce will be theirs who dwell before Jehovah, to eat to satiety and for stately clothing." It is not the conversion of Tyre which is held up to view, but something approaching it. Sachar (which does not render it at all necessary to assume a form sâchâr for Isa 23:3) is used here in connection with 'ethnân, to denote the occupation itself which yielded the profit. This, and also the profit acquired, would become holy to Jehovah; the latter would not be treasured up and capitalized as it formerly was, but they would give tribute and presents from it to Israel, and thus help to sustain in abundance and clothe in stately dress the nation which dwelt before Jehovah, i.e., whose true dwelling-place was in the temple before the presence of God (Psa 27:4; Psa 84:5; mecasseh = that which covers, i.e., the covering; ‛âthik, like the Arabic ‛atik, old, noble, honourable). A strange prospect! As Jerome says, "Haec secundum historiam necdum facta comperimus." The Assyrians, therefore, were not the predicted instruments of the punishment to be inflicted upon Phoenicia. Nor was Shalmanassar successful in his Phoenician war, as the extract from the chronicle of Menander in the Antiquities of Josephus (Ant. ix. 14, 2) clearly shows. Elulaeus, the king of Tyre, had succeeded in once more subduing the rebellious Cyprians (Kittaioi). But with their assistance (if indeed ἐπὶ τούτους πέμπσας is to be so interpreted) (Note: The view held…

This chapter is concerning Tyre, an ancient wealthy city, situated upon the sea, and for many ages one of the most celebrated cities for trade and merchandise in those parts of the world. The lot of the tribe of Asher bordered upon it. See Jos 19:29, where it is called "the strong city Tyre." We seldom find it a dangerous enemy to Israel, but sometimes their faithful ally, as in the reigns of David and Solomon; for trading cities maintain their grandeur, not by the conquest of their neighbours, but by commerce with them. In this chapter is foretold, I. The lamentable desolation of Tyre, which was performed by Nebuchadnezzar and the Chaldean army, about the time that they destroyed Jerusalem; and a hard task they had of it, as appears Eze 29:18, where they are said to have "served a hard service against Tyre," and yet to have no wages (Isa 23:1-14). II. The restoration of Tyre after seventy years, and the return of the Tyrians out of their captivity to their trade again (Isa 23:15-18).

23:18 Even though Tyre’s earnings came from unrighteous commerce, the profits will be given to the Lord rather than being squandered. • There will be good food and fine clothing for the Lord’s priests. The theme of the wealth of the nations being brought to the Lord in Jerusalem is more fully developed in 60:5-11; 61:6.