Ісая 22:4

"Therefore I say, Look away from me, that I may weep bitterly; press me not with consolations for the destruction of the daughter of my people! For a day of noise, and of treading down, and of confusion, cometh from the Lord, Jehovah of hosts, in the valley of vision, breaking down walls; and a cry of woe echoes against the mountains." The note struck by Isaiah here is the note of the kinah that is continued in the Lamentations of Jeremiah. Jeremiah says sheber for shod (Lam 3:48), and bath-ammi (daughter of my people) is varied with batḣZion (daughter of Zion) and bath-yehudah (daughter of Judah). Mērēr babbeci (weep bitterly) is more than bâcâh mar (Isa 33:7): it signifies to give one's self thoroughly up to bitter weeping, to exhaust one's self with weeping. The two similar sounds which occur in Isa 22:5, in imitation of echoes, can hardly be translated. The day of divine judgment is called a day in which masses of men crowd together with great noise (mehūmâh), in which Jerusalem and its inhabitants are trodden down by foes (mebūsâh) and are thrown into wild confusion (mebūcâh). This is one play upon words. The other makes the crashing of the walls audible, as they are hurled down by the siege-artillery (mekarkar kir). Kirkēr is not a denom. of kı̄r, as Kimchi and Ewald suppose (unwalling walls), but is to be explained in accordance with Num 24:17, "he undermines," i.e., throws down by removing the supports, in other words, "to the very foundations" (kur, to dig, hence karkârâh, the bottom of a vessel, Kelim ii. 2; kurkoreth, the bottom of a net, ib. xxviii. 10, or of a cask, Ahaloth ix. 16). When this takes place, then a cry of woe echoes against the mountain (shōa‛, like shūa‛, sheva‛), i.e., strikes against the mountains that surround Jerusalem, an…

We have now come nearer home, for this chapter is "the burden of the valley of vision," Jerusalem; other places had their burden for the sake of their being concerned in some way or other with Jerusalem, and were reckoned with either as spiteful enemies or deceitful friends to the people of God; but now let Jerusalem hear her own doom. This chapter concerns, I. The city of Jerusalem itself and the neighbourhood depending upon it. Here is, 1. A prophecy of the grievous distress they should shortly be brought into by Sennacherib's invasion of the country and laying siege to the city (Isa 22:1-7). 2. A reproof given them for their misconduct in that distress, in two things: - (1.) Not having an eye to God in the use of the means of their preservation (Isa 22:8-11). (2.) Not humbling themselves under his mighty hand (Isa 22:12-14). II. The court of Hezekiah, and the officers of that court. 1. The displacing of Shebna, a bad man, and turning him out of the treasury (Isa 22:15-19, Isa 22:25). 2. The preferring of Eliakim, who should do his country better service, to his place (Isa 22:20-24).

22:4 Leave me alone to weep: Isaiah mourned the victims and the decimation of his people (see 6:13).