Ісая 13:20

Babel, like the cities of the Pentapolis, had now become a perpetual desert. "She remains uninhabited for ever, and unoccupied into generation of generations; and not an Arab pitches his tent there, and shepherds do not make their folds there. And there lie beasts of the desert, and horn-owls fill their houses; and ostriches dwell there, and field-devils hop about there. And jackals howl in her castles, and wild dogs in palaces of pleasure; and her time is near to come, and her days will not be prolonged." The conclusion is similar to that of the prophecy against Edom, in Isa 34:16-17. There the certainty of the prediction, even in its most minute particulars, is firmly declared; here the nearness of the time of fulfilment. But the fulfilment did not take place so soon as the words of the prophecy might make it appear. According to Herodotus, Cyrus, the leader of the Medo-Persian army, left the city still standing, with its double ring of walls. Darius Hystaspis, who had to conquer Babylon a second time in 518 b.c., had the walls entirely destroyed, with the exception of fifty cubits. Xerxes gave the last thrust to the glory of the temple of Belus. Having been conquered by Seleucus Nicator (312), it declined just in proportion as Seleucia rose. Babylon, says Pliny, ad solitudinem rediit exhausta vicinitate Seleuciae. At the time of Strabo (born 60 b.c.) Babylon was a perfect desert; and he applies to it (16:15) the words of the poet, ἐρημία μεγάλη ̓στὶν ἡ μεγάλη πόλις. Consequently, in the passage before us the prophecy falls under the law of perspective foreshortening. But all that it foretells has been literally fulfilled. The curse that Babylon would never come to be settled in and inhabited again (a poetical expression, like Jer 17:25; Jer 33:16), proved itse…

Hitherto the prophecies of this book related only to Judah and Israel, and Jerusalem especially; but now the prophet begins to look abroad, and to read the doom of divers of the neighbouring states and kingdoms: for he that is King of saints is also King of nations, and rules in the affairs of the children of men as well as in those of his own children. But the nations to whom these prophecies do relate were all such as the people of God were in some way or other conversant and concerned with, such as had been kind or unkind to Israel, and accordingly God would deal with them, either in favour or in wrath; for the Lord's portion is his people, and to them he has an eye in all the dispensations of his providence concerning those about them, Deu 32:8, Deu 32:9. The threatenings we find here against Babylon, Moab, Damascus, Egypt, Tyre, etc., were intended for comfort to those in Israel that feared God, but were terrified and oppressed by those potent neighbours, and for alarm to those among them that were wicked. If God would thus severely reckon with those for their sins that knew him not, and made no profession of his name, how severe would he be with those that were called by his name and yet lived in rebellion against him! And perhaps the directing of particular prophecies to the neighbouring nations might invite some of those nations to the reading of the Jews' Bible, and so they might be brought to their religion. This chapter, and that which follows, contain what God had to say to Babylon and Babylon's king, who were at present little known to Israel, but would in process of time become a greater enemy to them than any other had been, for which God would at last reckon with them. In this chapter we have, I. A general rendezvous of the forces that were to be employe…

13:20 Babylon will never be inhabited again: Babylon, often a symbol of idolatry, immorality, imperialism, and oppression in Scripture, will one day come completely to an end (see Rev 18:2; 19:2).