Ісая 10:5

The law of contrast prevails in prophecy, as it does also in the history of salvation. When distress is at its height, it is suddenly brought to an end, and changed into relief; and when prophecy has become as black with darkness as in the previous section, it suddenly becomes as bright and cloudless as in that which is opening now. The hoi (woe) pronounced upon Israel becomes a hoi upon Asshur. Proud Asshur, with its confidence in its own strength, after having served for a time as the goad of Jehovah's wrath, now falls a victim to that wrath itself. Its attack upon Jerusalem leads to its own overthrow; and on the ruins of the kingdom of the world there rises up the kingdom of the great and righteous Son of David, who rules in peace over His redeemed people, and the nations that rejoice in Him: - the counterpart of the redemption from Egypt, and one as rich in materials for songs of praise as the passage through the Red Sea. The Messianic prophecy, which turns its darker side towards unbelief in chapter 7, and whose promising aspect burst like a great light through the darkness in Isaiah 8:5-9:6, is standing now upon its third and highest stage. In chapter 7 it is like a star in the night; in Isaiah 8:5-9:6, like the morning dawn; and now the sky is perfectly cloudless, and it appears like the noonday sun. The prophet has now penetrated to the light fringe of Isa 6:1-13. The name Shear-yashub, having emptied itself of all the curse that it contained, is now transformed into a pure promise. And it becomes perfectly clear what the name Immanuel and the name given to Immanuel, El gibbor (mighty God), declared. The remnant of Israel turns to God the mighty One; and God the mighty is henceforth with His people in the Sprout of Jesse, who has the seven Spirits of God dwellin…

The destruction of the kingdom of Israel by Shalmaneser king of Assyria was foretold in the foregoing chapter, and it had its accomplishment in the sixth year of Hezekiah, Kg2 18:10. It was total and final, head and tail were all cut off. Now the correction of the kingdom of Judah by Sennacherib king of Assyria is foretold in this chapter; and this prediction was fulfilled in the fourteenth year of Hezekiah, when that potent prince, encouraged by the successes of his predecessor against the ten tribes, came up against all the fenced cities of Judah and took them, and laid siege to Jerusalem (Kg2 18:13, Kg2 18:17), in consequence of which we may well suppose Hezekiah and his kingdom were greatly alarmed, though there was a good work of reformation lately begun among them: but it ended well, in the confusion of the Assyrians and the great encouragement of Hezekiah and his people in their return to God. Now let us see here, I. How God, in his sovereignty, deputed the king of Assyria to be his servant, and made use of him as a mere tool to serve his own purposes with (Isa 10:5, Isa 10:6): "O Assyrian! know this, that thou art the rod of my anger; and I will send thee to be a scourge to the people of my wrath." Observe here, 1. How bad the character of the Jews was, though they appeared very good. They were a hypocritical nation, that made a profession of religion, and at this time particularly of reformation, but were not truly religious, not truly reformed, not so good as they pretended to be now that Hezekiah had brought goodness into fashion. When rulers are pious, and so religion is in reputation, it is common for nations to be hypocritical. They are a profane nation; so some read it. Hezekiah had in a great measure cured them of their idolatry, and now they ran into pr…

10:5–11:16 The primacy of the Lord’s moral law was established in 9:8–10:4; this passage works out the implications of the law: (1) Assyria was only a tool in God’s hands and was therefore as liable to judgment by God as any other nation (10:5-19, 28-34); (2) those among God’s people who trusted in him and obeyed his covenant would be rescued (10:20-27); and (3) God would establish his kingdom on earth (ch 11). 10:5-19 This judgment was pronounced on Assyria because of their ruthless destruction of nations (10:7), blasphemous boasting (10:12), oppression (10:13-14), and self-perceived autonomy (10:15). 10:5 The Assyrians were God’s instrument (rod . . . club) in judging Syria, Israel, and Judah, but they would not go unpunished for their own wickedness.