Ісая 10:16

There follows in the next v. the punishment provoked by such self-deification (cf., Hab 1:11). "Therefore will the Lord, the Lord of hosts, send consumption against his fat men; and under Asshur's glory there burns a brand like a firebrand." Three epithets are here employed to designate God according to His unlimited, all-controlling omnipotence: viz., hâ'âdōn, which is always used by Isaiah in connection with judicial and penal manifestations of power; and adonâi zebâoth, a combination never met with again, similar to the one used in the Elohistic Psalms, Elohim zebaoth (compare, on the other hand, Isa 3:15; Isa 10:23-24). Even here a large number of codices and editions (Norzi's, for example) have the reading Jehovah Zebaoth, which is customary in other cases. (Note: This passage is not included in the 134 vaddâ'ı̄n (i.e., "real") adonai, or passages in which adonai is written, and not merely to be read, that are enumerated by the Masora (see Br's Psalterium, p. 133).) Râzōn (Isa 17:4) is one of the diseases mentioned in the catalogue of curses in Lev 26:16 and Deu 28:22. Galloping consumption comes like a destroying angel upon the great masses of flesh seen in the well-fed Assyrian magnates: mishmannim is used in a personal sense, as in Psa 78:31. And under the glory of Asshur, i.e., its richly equipped army (câbōd as in Isa 8:7), He who makes His angels flames of fire places fire so as to cause it to pass away in flames. In accordance with Isaiah's masterly art of painting in tones, the whole passage is so expressed, that we can hear the crackling, and spluttering, and hissing of the fire, as it seizes upon everything within its reach. This fire, whatever it may be so far as its natural and phenomenal character is concerned, is in its true essence the wrat…

The prophet, in this chapter, is dealing, I. With the proud oppressors of his people at home, that abused their power, to pervert justice, whom he would reckon with for their tyranny (Isa 10:1-4). II. With a threatening invader of his people from abroad, Sennacherib king of Assyria, concerning whom observe, 1. The commission given him to invade Judah (Isa 10:5, Isa 10:6). 2. His pride and insolence in the execution of that commission (Isa 10:7-11, Isa 10:13, Isa 10:14). 3. A rebuke given to his haughtiness, and a threatening of his fall and ruin, when he had served the purposes for which God raised him up (Isa 10:12, Isa 10:15-19). 4. A promise of grace to the people of God, to enable them to bear up under the affliction, and to get good by it (Isa 10:20-23). 5. Great encouragement given to them not to fear this threatening storm, but to hope that, though for the present all the country was put into a great consternation by it, yet it would end well, in the destruction of this formidable enemy (Isa 10:24-34). And this is intended to quiet the minds of good people in reference to all the threatening efforts of the wrath of the church's enemies. If God be for us, who can be against us? None to do us any harm.

10:16 The fulfillment of this prophecy was in 701 BC, when 185,000 Assyrian troops were killed by plague and flaming fire (see 37:36).