Екклезіяст 5:8

"If thou seest the oppression of the poor and the robbery of right and of justice in the state, marvel not at the matter: for one higher watches over him who is high; and others are high above both." Like rash, mishpat vatsěděq are also the gen. of the obj.; "robbery of the right and of justice" is an expression not found elsewhere, but not on that account, as Grtz supposes, impossible: mishpat is right, rectitude, and conformity to law; and ]], judicial administration, or also social deportment according to these norms; גּזל, a wicked, shameless depriving of a just claim, and withholding of the showing of right which is due. If one gets a sight of such things as these in a medinah, i.e., in a territorial district under a common government, he ought not to wonder at the matter. תּמהּ means to be startled, astonished, and, in the sense of "to wonder," is the word commonly used in modern Heb. But חפץ has here the colourless general signification of res, according to which the Syr. translates it (vid., under Ecc 3:1); every attempt in passages such as this to retain the unweakened primary meaning of the word runs out into groundless and fruitless subtlety. Cf. Berachoth 5a, חפץ לח ... אדם, "a man who buys a thing from another." On the other hand, there is doubt about the meaning of the clause assigning the reason. It seems to be intended, that over him who is high, who oppresses those under him, there stands one who is higher, who in turn oppresses him, and thereby becomes the executor of punishment upon him; and that these, the high and the higher, have over them a Most High, viz., God, who will bring them to an account (Knobel, Ew., Elst., Vaih., Hengst., Zckl.). None of the old translators and expositors rises, it is true, to the knowledge that גּבהים may be pl. majes…

Solomon, in this chapter, discourses, I. Concerning the worship of God, prescribing that as a remedy against all those vanities which he had already observed to be in wisdom, learning, pleasure, honour, power, and business. That we may not be deceived by those things, nor have our spirits vexed with the disappointments we meet with in them, let us make conscience of our duty to God and keep up our communion with him; but, withal, he gives a necessary caution against the vanities which are to often found in religious exercises, which deprive them of their excellency and render them unable to help against other vanities. If our religion be a vain religion, how great is that vanity! Let us therefore take heed of vanity, 1. In hearing the word, and offering sacrifice (Ecc 5:1). 2. In prayer (Ecc 5:2, Ecc 5:3). 3. In making vows (Ecc 5:4-6). 4. In pretending to divine dreams (Ecc 5:7). Now, (1.) For a remedy against those vanities, he prescribes the fear of God (Ecc 5:7). (2.) To prevent the offence that might arise from the present sufferings of good people, he directs us to look up to God (Ecc 5:8). II. Concerning the wealth of this world and the vanity and vexation that attend it. The fruits of the earth indeed are necessary to the support of life (Ecc 5:9), but as for silver, and gold, and riches, 1. They are unsatisfying (Ecc 5:10). 2. They are unprofitable (Ecc 5:11). 3. They are disquieting (Ecc 5:12). 4. They often prove hurtful and destroying (Ecc 5:13). 5. They are perishing (Ecc 5:14). 6. They must be left behind when we die (Ecc 5:15, Ecc 5:16). 7. If we have not a heart to make use of them, they occasion a great deal of uneasiness (Ecc 5:17). And therefore he recommends to us the comfortable use of that which God has given us, with an eye to him that is the give…

5:8-9 For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit! Or For one official watches over another, and higher officials are over them. The land benefits from a king who cultivates the field. The NLT understands these verses to mean that bureaucracy brings oppression rather than justice, all the way up to the king (see also 1 Sam 8:11-18). This should not be surprising because that is how bureaucracies tend to function. Others interpret the verses along the lines of the alternate translation above: The king and his officials provide oversight to restrain injustice and oppression. The former view is more in keeping with the realistic perspective of the Teacher.