Екклезіяст 5:16

A transition is now made to rich men as such, and the registering formula which should go before Ecc 5:14 here follows: "And this also is a sore evil: altogether exactly as he came, thus shall he depart: and what gain hath he that laboureth in the wind?" Regarding זה; and regarding כּל־ע שׁ, (Note: I n H. written as one word: כּלעמת. Parchon (Lex. under עמת) had this form before him. In his Lex. Kimchi bears evidence in favour of the correct writing as two words.) The writing of these first two as one word [vid. note below] accords with Ibn-Giat's view, accidentally quoted by Kimchi, that the word is compounded of כ of comparison, and the frequently occurring לעמּת always retaining its ל, and ought properly to be pointed כּלע (cf. מלּ, Kg1 7:20). עמּה signifies combination, society, one thing along with or parallel to another; and thus לעמת bears no כ, since it is itself a word of comparison, כּל־עמּת "altogether parallel," "altogether the same." The question: what kind of advantage (vid., Ecc 1:3) is to him (has he) of this that ... , carries its answer in itself. Labouring for the wind or in the wind, his labour is רוּח (רעיון) רעוּת, and thus fruitless. And, moreover, how miserable an existence is this life of labour leading to nothing!

Solomon, in this chapter, discourses, I. Concerning the worship of God, prescribing that as a remedy against all those vanities which he had already observed to be in wisdom, learning, pleasure, honour, power, and business. That we may not be deceived by those things, nor have our spirits vexed with the disappointments we meet with in them, let us make conscience of our duty to God and keep up our communion with him; but, withal, he gives a necessary caution against the vanities which are to often found in religious exercises, which deprive them of their excellency and render them unable to help against other vanities. If our religion be a vain religion, how great is that vanity! Let us therefore take heed of vanity, 1. In hearing the word, and offering sacrifice (Ecc 5:1). 2. In prayer (Ecc 5:2, Ecc 5:3). 3. In making vows (Ecc 5:4-6). 4. In pretending to divine dreams (Ecc 5:7). Now, (1.) For a remedy against those vanities, he prescribes the fear of God (Ecc 5:7). (2.) To prevent the offence that might arise from the present sufferings of good people, he directs us to look up to God (Ecc 5:8). II. Concerning the wealth of this world and the vanity and vexation that attend it. The fruits of the earth indeed are necessary to the support of life (Ecc 5:9), but as for silver, and gold, and riches, 1. They are unsatisfying (Ecc 5:10). 2. They are unprofitable (Ecc 5:11). 3. They are disquieting (Ecc 5:12). 4. They often prove hurtful and destroying (Ecc 5:13). 5. They are perishing (Ecc 5:14). 6. They must be left behind when we die (Ecc 5:15, Ecc 5:16). 7. If we have not a heart to make use of them, they occasion a great deal of uneasiness (Ecc 5:17). And therefore he recommends to us the comfortable use of that which God has given us, with an eye to him that is the give…

5:16-17 Working simply to gain possessions is like working for the wind; it leads to being frustrated, discouraged, and angry.