Екклезіяст 4:4

"And I saw all the labour and all the skill of business, that it is an envious surpassing of the one by the other: also this is vain and windy effort." The היא refers to this exertion of vigorous effort and skill. The Graec. Venet., by rendering here and at Ecc 2:24 כּשׁרון, by καθαρότης, betrays himself as a Jew. With כּי, quod, that which forms the pred. follows the object. the min in mere'ehu is as in amatz min, Psa 18:18, and the like - the same as the compar.: aemulatio qua unus prae altero eminere studet. All this expenditure of strength and art has covetousness and envy, with which one seeks to surpass another, as its poisoned sting.

Here Solomon returns to the observation and consideration of the vanity and vexation of spirit that attend the business of this world, which he had spoken of before, Ecc 2:11. I. If a man be acute, and dexterous, and successful in his business, he gets the ill-will of his neighbours, Ecc 4:4. Though he takes a great deal of pains, and goes through all travail, does not get his estate easily, but it costs him a great deal of hard labour, nor does he get it dishonestly, he wrongs no man, defrauds no man, but by every right work, by applying himself to his own proper business, and managing it by all the rules of equity and fair dealing, yet for this he is envied of his neighbour, and the more for the reputation he has got by his honesty. This shows, 1. What little conscience most men have, that they will bear a grudge to a neighbour, give him an ill word and do him an ill turn, only because he is more ingenious and industrious than themselves, and has more of the blessing of heaven. Cain envied Abel, Esau Jacob, and Saul David, and all for their right works. This is downright diabolism. 2. What little comfort wise and useful men must expect to have in this world. Let them behave themselves ever so cautiously, they cannot escape being envied; and who can stand before envy? Pro 27:4. Those that excel in virtue will always be an eye-sore to those that exceed in vice, which should not discourage us from any right work, but drive us to expect the praise of it, not from men, but from God, and not to count upon satisfaction and happiness in the creature; for, if right works prove vanity and vexation of spirit, no works under the sun can prove otherwise. But for every right work a man shall be accepted of his God, and then he needs not mind though he be envied of his neighbour, on…

4:4 Most people are motivated to success by a competitive drive. Since the fruits of these efforts have no intrinsic value, the Teacher recommends that moderation (4:5-6) replace envy.