Приповісті 30:32

Another proverb, the last of Agur's "Words" which exhorts to thoughtful, discreet demeanour, here follows the proverb of self-conscious, grave deportment: 32 If thou art foolish in that thou exaltest thyself, Or in devising, - put thy hand to thy mouth! 33 For the pressure on milk bringeth forth butter, And pressure on the nose bringeth forth blood, And pressure on sensibility bringeth forth altercation. Lwenstein translates Pro 30:32 : Art thou despicable, it is by boasting; Art thou prudent, then hold thy hand on thy mouth. But if זמם denotes reflection and deliberation, then נבל, as its opposite, denotes unreflecting, foolish conduct. Then בּהתנשּׂא ne by boasting is not to be regarded as a consequent (thus it happens by lifting thyself up; or: it is connected with boasting); by this construction also, אם־נבלתּ must be accented with Dechi, not with Tarcha. Otherwise Euchel: Hast thou become offensive through pride, Or seems it so to thee, - lay thy hand to thy mouth. The thought is appropriate, (Note: Yet the Talmud, Nidda 27a, derives another moral rule from this proverb, for it interprets זמם in the sense of זמם = חסם, to tie up, to bridle, to shut up, but אם נבלת in the sense of "if thou hast made thyself despicable," as Lwenstein has done.) but נבלתּ for נבּלתּ is more than improbable; נבל, thus absolutely taken in an ethical connection, is certainly related to נבל, as כּסל, Jer 10:8, to כּסיל. The prevailing mode of explanation is adopted by Fleischer: si stulta arrogantia elatus fueris et si quid durius (in alios) mente conceperis, manum ori impone; i.e., if thou arrogantly, and with offensive words, wilt strive with others, then keep thyself back, and say not what thou hast in thy mind. But while מזמּה and מזמּות denote intrigues, Pro 14:17, as well as plans a…

This and the following chapter are an appendix to Solomon's proverbs; but they are both expressly called prophecies in the first verses of both, by which it appears that the penmen of them, whoever they were, were divinely inspired. This chapter was penned by one that bears the name of "Agur Ben Jakeh." What tribe he was of, or when he lived, we are not told; what he wrote, being indited by the Holy Ghost, is here kept upon record. We have here, I. His confession of faith (Pro 30:1-6). II. His prayer (Pro 30:7-9). III. A caution against wronging servants (Pro 30:10). IV. Four wicked generations (Pro 30:11-14). V. Four things insatiable (Pro 30:15, Pro 30:16), to which is added fair warning to undutiful children (Pro 30:17). VI. Four things unsearchable (Pro 30:18-20). VII. Four things intolerable (Pro 30:21-23). VIII. Four things little and wise (Pro 30:24-28). IX. Four things stately (Pro 30:29 to the end).