Приповісті 1:19

An epiphonema: Such is the lot of all who indulge in covetousness; It takes away the life of its owner. This language is formed after Job 8:13. Here, as there, in the word ארחות, the ideas of action and issue, manner of life and its result, are all combined. בּצע signifies properly that which is cut off, a piece, fragment broken off, then that which one breaks off and takes to himself - booty, gain, particularly unjust gain (Pro 28:16). בּצע בּצע is he who is greedy or covetous. The subject to יקּח is בּצע, covetousness, πλεονεξία (see Isa 57:17). As Hoses, Job 4:11, says of three other things that they taken away לב, the understanding (νοῦς), so here we are taught regarding unjust gain or covetousness, that it takes away נפשׁ, the life (ψυχή) (לקח נפשׁ, to take away the life, Kg1 19:10; Psa 31:14). בּעליו denotes not the possessor of unjust gain, but as an inward conception, like בעל אף, Pro 22:24, cf. Pro 23:2; Pro 24:8; Ecc 10:11, him of whom covetousness is the property. The sing. נפשׁ does not show that בּעליו is thought of as sing.; cf. Pro 22:23, Ps. 34:23; but according to Pro 3:27; Pro 16:22; Ecc 8:8, this is nevertheless probable, although the usage without the suffix is always בּעל בּצע, and not בּעלי (of plur. intens. בּעלים).

Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in nothing but the ecstasies and transports of devotion; and doubtless there is a time for them, and if there be a heaven upon earth it is in them: but, while we are on earth, we cannot be wholly taken up with them; we have a life to live in the flesh, must have a conversation in the world, and into that we must now be taught to carry our religion, which is a rational thing, and very serviceable to the government of human life, and tends as much to make us discreet as to make us devout, to make the face shine before men, in a prudent, honest, useful conversation, as to make the heart burn towards God in holy and pious affections. In this chapter we have, I. The title of the book, showing the general scope and design of it (Pro 1:1-6). II. The first principle of it recommended to our serious consideration (Pro 1:7-9). III. A necessary caution against bad company (Pro 1:10-19). IV. A faithful and lively representation of wisdom's reasonings with the children of men, and the certain ruin of those who turn a deaf ear to those reasonings (Pro 1:20-33).