Приповісті 17:26

26 Also to inflict punishment on the righteous is not good; This, that one overthrows the noble on account of his rectitude. Does the גּם [also] refer to a connection from which the proverb is separated? or is it tacitly supposed that there are many kinds of worthless men in the world, and that one from among them is brought forward? or is it meant, that to lay upon the righteous a pecuniary punishment is also not good? None of all these. The proverb must have a meaning complete in itself; and if pecuniary punishment and corporeal punishment were regarded as opposed to one another, 26b would then have begun with אף כּי (quanto magis percutere ingenuos). Here it is with גם as at Pro 20:11, and as with אך at 11a, and רק at Pro 13:10 : according to the sense, it belongs not to the word next following, but to לצּדּיק; and ענשׁ (whence inf. ענושׁ, as Pro 21:11, with the ǎ in ע, cf. also עבד, Pro 11:10, for אבד) means here not specially to inflict a pecuniary fine, but generally to punish, for, as in mulctare, the meaning is generalized, elsewhere with the accus., Deu 22:19, here to give to any one to undergo punishment. The ruler is the servant of God, who has to preserve rectitude, εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι (Rom 13:14). It is not good when he makes his power to punish to be felt by the innocent as well as by the guilty. In 26b, instead of הכּות, the proverb is continued with להכּות; לא־טוב, which is to be supplied, takes the inf. alone when it precedes, and the inf. with ל when it follows, Pro 18:5; Pro 28:21; Pro 21:9 (but cf. Pro 21:19). הכּות is the usual word for punishment by scourging, Deu 25:1-3, cf. Co2 11:24, N.T. μαστιγοῦν, δίρειν, Rabb. מכּות, strokes, or מלקוּת from לקה, vapulare, to receive stripes. נדיבים are here those noble in disposition. T…

In differences that happen between magistrates and subjects, and such differences often arise, 1. Let magistrates see to it that they never punish the just, that they be in no case a terror to good works, for that is to abuse their power and betray that great trust which is reposed in them. It is not good, that is, it is a very evil thing, and will end ill, whatever end they may aim at in it. When princes become tyrants and persecutors their thrones will be neither easy nor firm. 2. Let subjects see to it that they do not find fault with the government for doing its duty, for it is a wicked thing to strike princes for equity, by defaming their administration or by any secret attempts against them to strike at them, as the ten tribes that revolted reflected upon Solomon for imposing necessary taxes. Some read it, Nor to strike the ingenuous for equity. Magistrates must take heed that none suffer under them for well doing; nor must parents provoke their children to wrath by unjust rebukes.