Приповісті 15:7

A second series which begins with a proverb of the power of human speech, and closes with proverbs of the advantages and disadvantages of wealth. Pro 15:7 7 The lips of the wise spread knowledge; But the direction is wanting to the heart of fools. It is impossible that לא־כן can be a second object. accus. dependent on יזרוּ (dispergunt, not יצּרוּ, Pro 20:28; φυλάσσουσι, as Symmachus translates): but the heart of fools is unrighteous (error or falsehood) (Hitzig after Isa 16:6); for then why were the lips of the wise and the heart of the fools mentioned? לא־כן also does not mean οὐχ οὕτως (an old Greek anonymous translation, Jerome, Targ., Venet., Luther): the heart of the fool is quite different from the heart of the wise man, which spreads abroad knowledge (Zckler), for it is not heart and heart, but lip and heart, that are placed opposite to each other. Better the lxx οὐκ ἀσφαλεῖς, and yet better the Syr. lo kinı̂n (not right, sure). We have seen, at Pro 11:19, that כן as a participial adj. means standing = being, continuing, or also standing erect = right, i.e., rightly directed, or having the right direction; כּן־צדקה means there conducting oneself rightly, and thus genuine rectitude. What, after 7a, is more appropriate than to say of the heart of the fool, that it wants the receptivity for knowledge which the lips of the wise scatter abroad? The heart of the fool is not right, it has not the right direction, is crooked and perverse, has no mind for wisdom; and that which proceeds from the wise, therefore, finds with him neither estimation nor acceptance. Pro 15:8 8 The sacrifice of the godless is an abhorrence to Jahve; But the prayer of the upright is His delight. Although the same is true of the prayer of the godless that is here said of their sacrifice,…

This is to the same purport with Pro 15:2, and shows what a blessing a wise man is and what a burden a fool is to those about him. Only here observe further, 1. That we then use knowledge aright when we disperse it, not confine it to a few of our intimates, and grudge it to others who would make as good use of it, but give a portion of this spiritual alms to seven and also to eight, not only be communicative, but diffusive, of this good, with humility and prudence. We must take pains to spread and propagate useful knowledge, must teach some that they may teach others, and so it is dispersed. 2. That it is not only a fault to pour out foolishness, but it is a shame not to disperse knowledge, at least not to drop some wise word or other: The heart of the foolish does not so; it has nothing to disperse that is good, or, if it had, has neither skill nor will to do good with it and therefore is little worth.