Приповісті 14:2

2 He walketh in his uprightness who feareth Jahve, And perverse in his ways is he that despiseth Him. That which syntactically lies nearest is also that which is intended; the ideas standing in the first place are the predicates. Wherein it shows itself, and whereby it is recognised, that a man fears God, or stands in a relation to Him of indifference instead of one of fear and reverence, shall be declared: the former walketh in his uprightness, i.e., so far as the consciousness of duty which animates him prescribes; the latter in his conduct follows no higher rule than his own lust, which drives him sometimes hither and sometimes thither. הולך בּישׁרו .rehtih (cf. ישׁר הולך, Mic 2:7) is of kindred meaning with הולך בּתמּו, Pro 28:6 (הולך בּתּום, Pro 10:9), and הולך נכחו, Isa 57:2. The connection of נלוז דּרכיו follows the scheme of Kg2 18:37, and not Sa2 15:32, Ewald, 288c. If the second word, which particularizes the idea of the first, has the reflexive suff. as here, then the accusative connection, or, as Pro 2:15, the prepositional, is more usual than the genitive. Regarding לוּז, flectere, inclinare (a word common to the author of chap. 1-9), vid., at Pro 2:15. With בּוזהוּ, cf. Sa1 2:30; the suffix without doubt refers to God, for בוזהו is the word that stands in parallel contrast to 'ירא ה.

Here are, 1. Grace and sin in their true colours. Grace reigning is a reverence of God, and gives honour to him who is infinitely great and high, and to whom all honour is due, than which what is more becoming or should be more pleasing to the rational creature? Sin reigning is no less than a contempt of God. In this, more than in any thing, sin appears exceedingly sinful, that it despises God, whom angels adore. Those that despise God's precepts, and will not be ruled by them, his promises, and will not accept of them, despise God himself and all his attributes. 2. Grace and sin in their true light. By this we may know a man that has grace, and the fear of God, reigning in him, he walks in his uprightness, he makes conscience of his actions, is faithful both to God and man, and every stop he makes, as well as every step he takes, is by rule; here is one that honours God. But, on the contrary, he that is perverse in his ways, that wilfully follows his own appetites and passions, that is unjust and dishonest and contradicts his profession in his conversation, however he may pretend to devotion, he is a wicked man, and will be reckoned with as a despiser of God himself.

14:2 The path is a metaphor for life and conduct (see 2:13, 20; 3:6; 4:11; 6:23). • fear the Lord: See 1:7.