Приповісті 14:17

This verse, as if explanatory of מתעבר, connects itself with this interpretation of the contrasts, corresponding to the general usus loquendi, and particularly to the Mishle style. One who is quick to anger worketh folly, And a man of intrigues is hated. Ewald finds here no right contrast. He understands אישׁ מזמּה in a good sense, and accordingly corrects the text, substituting for ישׂנא, ישׁוּא (ישׁוּא), for he translates: but the man of consideration bears (properly smooths, viz., his soul). On the other hand it is also to be remarked, that אישׁ מזמה, when it occurs, is not to be understood necessarily in a good sense, since מזמה is used just like מזמות, at one time in a good and at another in a bad sense, and that we willingly miss the "most complete sense" thus arising, since the proverb, as it stands in the Masoretic text, is good Hebrew, and needs only to be rightly understood to let nothing be missed in completeness. The contrast, as Ewald seeks here to represent it (also Hitzig, who proposes ישׁאן: the man of consideration remains quiet; Syr. ramys, circumspect), we have in Pro 14:29, where the μακρόθυμος stands over against the ὀξύθυμος (אף or אפּים of the breathing of anger through the nose, cf. Theocritus, i. 18: καὶ οἱ ἀεὶ δριμεῖα χολὰ ποτὶ ῥινὶ κάθηται). Here the contrast is different: to the man who is quick to anger, who suddenly gives expression to his anger and displeasure, stands opposed the man of intrigues, who contrives secret vengeance against those with whom he is angry. Such a deceitful man, who contrives evil with calculating forethought and executes it in cold blood (cf. Psa 37:7), is hated; while on the contrary the noisy lets himself rush forward to inconsiderate, mad actions, but is not hated on that account; but if in his foll…

Note, 1. Passionate men are justly laughed at. Men who are peevish and touchy, and are soon angry upon every the least provocation, deal foolishly; they say and do that which is ridiculous, and so expose themselves to contempt; they themselves cannot but be ashamed of it when the heat is over. The consideration of this should engage those especially who are in reputation for wisdom and honour with the utmost care to bridle their passion. 2. Malicious men are justly dreaded and detested, for they are much more dangerous and mischievous to all societies: A man of wicked devices, who stifles his resentments till he has an opportunity of being revenged, and is secretly plotting how to wrong his neighbour and to do him an ill turn, as Cain to kill Abel, such a man as this is hated by all mankind. The character of an angry man is pitiable; through the surprise of a temptation he disturbs and disgraces himself, but it is soon over, and he is sorry for it. But that of a spiteful revengeful man is odious; there is no fence against him nor cure for him.

14:17 Short-tempered people do not anticipate consequences before expressing anger. Schemers reflect, but they, too, are hated because of the evil that they do.