Приповісті 14:12
Простий, ясний розбір цього вірша. Читати розділ →
Буває, доро́га люди́ні здається простою, та кінець її — стежка до смерти.
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end thereof--or, "reward," what results (compare Pro 5:4). ways of death--leading to it.
Відкрити джерело ↗There is a way which seemeth right unto a man,.... As the way of sin and wickedness does, it promising much carnal pleasure and mirth; there is a great deal of company in it, it is a broad road, and is pleasant, and seems right, but it leads to destruction; so the way of the hypocrite and Pharisee that trusts to his own righteousness, and despises others, and even the righteousness of Christ; or however does not submit to it, but tramples upon him, and counts the blood of the covenant an unholy thing, and so is deserving of sorer punishment than the profane sinner; yet on account of his good works, as he calls them, fancies himself to be in a fair way for heaven and happiness; so Popery, through the pomp and grandeur and gaudiness of worship, through the lying miracles of the priests, and the air of devotion that appears in them, seems to be a right way; but the end thereof are the ways of death; which lead unto eternal death; for that is the wages of sin, let it appear in what shape it will.
Відкрити джерело ↗12 There is a way that seemeth right to one, But the end thereof are the ways of death. This is literally repeated in Pro 16:25. The rightness is present only as a phantom, for it arises wholly from a terrible self-deception; the man judges falsely and goes astray when, without regard to God and His word, he follows only his own opinions. It is the way of estrangement from God, of fleshly security; the way of vice, in which the blinded thinks to spend his life, to set himself to fulfil his purposes; but the end thereof (אחריתהּ with neut. fem.: the end of this intention, that in which it issues) are the ways of death. He who thus deceives himself regarding his course of life, sees himself at last arrived at a point from which every way which now further remains to him leads only down to death. The self-delusion of one ends in death by the sentence of the judge, that of another in self-murder; of one in loathsome disease, of another in a slow decay under the agony of conscience, or in sorrow over a henceforth dishonoured and distracted life.
Відкрити джерело ↗We have here an account of the way and end of a great many self-deluded souls. 1. Their way is seemingly fair: It seems right to themselves; they please themselves with a fancy that they are as they should be, that their opinions and practices are good, and such as will bear them out. The way of ignorance and carelessness, the way of worldliness and earthly-mindedness, the way of sensuality and flesh-pleasing, seem right to those that walk in them, much more the way of hypocrisy in religion, external performances, partial reformations, and blind zeal; this they imagine will bring them to heaven; they flatter themselves in their own eyes that all will be well at last. 2. Their end is really fearful, and the more so for their mistake: It is the ways of death, eternal death; their iniquity will certainly be their ruin, and they will perish with a lie in their right hand. Self-deceivers will prove in the end self-destroyers.
Відкрити джерело ↗14:12 // 16:25 The right choice is not always the one that seems right on the surface (see Matt 7:13-14).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Буває, дорога люди́ні здається просто́ю, та кінець її — стежка до смерти.
Дорога безу́мця пряма́ в його о́чах, а мудрий послухає ради.
Коли бо хто ду́має, що він що́сь, бувши ніщо́, сам себе той обманює.
„Силку́йтеся ввійти тісни́ми ворі́тьми, бо кажу́ вам, — багато-хто будуть намага́тися ввійти, — та не зможуть!
Який же плід ви мали тоді? Такі речі, що ними соромитесь тепер, бо кінець їх — то смерть.
покоління, що чисте в оча́х своїх, та від бруду свого не обмите,
Будьте ж викона́вцями слова, а не слухачами самими, що себе самих обманюють.
Нехай вас не зво́дить ніхто словами марно́тними, бо гнів Божий приходить за них на неслухня́них, —