Приповісті 12:27

27 The slothful pursues not his prey; But a precious possession of a man is diligence. The lxx, Syr., Targ., and Jerome render יחרך in the sense of obtaining or catching, but the verbal stem חרך nowhere has this meaning. When Fleischer remarks, חרך, ἅπ. λεγ., probably like לכד, properly to entangle in a noose, a net, he supports his opinion by reference to חרכּים, which signifies lattice-windows, properly, woven or knitted like a net. But חרך, whence this חרכים, appears to be equivalent to the Arab. kharḳ, fissura, so that the plur. gives the idea of a manifoldly divided (lattice-like, trellis-formed) window. The Jewish lexicographers (Menahem, Abulwald, Parchon, also Juda b. Koreish) all aim at that which is in accord with the meaning of the Aram. חרך, to singe, to roast (= Arab. ḥark): the slothful roasteth not his prey, whether (as Frst presents it) because he is too lazy to hunt for it (Berth.), or because when he has it he prepares it not for enjoyment (Ewald). But to roast is צלה, not דרך, which is used only of singeing, e.g., the hair, and roasting, e.g., ears of corn, but not of the roasting of flesh, for which reason Joseph Kimchi (vid., Kimchi's Lex.) understands צידו of wild fowls, and יחרך of the singeing of the tips of the wings, so that they cannot fly away, according to which the Venet. translates οὐ μενεῖ ... ἡ θήρα αὐτοῦ. Thus the Arab. must often help to a right interpretation of the ἅπ. λεγ.. Schultens is right: Verbum ḥarak, חרך, apud Arabes est movere, ciere, excitare, κινεῖν generatim, et speciatim excitare praedam e cubili, κινεῖν τήν θήραν. The Lat. agitare, used of the frightening up and driving forth of wild beasts, corresponds with the idea here, as e.g., used by Ovid, Metam. x. 538, of Diana: Aut pronos lepores aue celsum in…

Here is, 1. That which may make us hate slothfulness and deceit, for the word here, as before, signifies both: The slothful deceitful man has roast meat, but that which he roasts is not what he himself took in hunting, no, it is what others took pains for, and he lives upon the fruit of their labours, like the drones in the hive. Or, if slothful deceitful men have taken any thing by hunting (as sportsmen are seldom men of business), yet they do not roast it when they have taken it; they have no comfort in the enjoyment of it; perhaps God in his providence cuts them short of it. 2. That which may make us in love with industry and honesty, that the substance of a diligent man, though it be not great perhaps, is yet precious. It comes from the blessing of God; he has comfort in it; it does him good, and his family. It is his own daily bread, not bread out of other people's mouths, and therefore he sees God gives it to him in answer to his prayer.