Приповісті 10:16

Regarding gain: The gain of the righteous tendeth to life; The income of the godless to sin. Intentionally, that which the righteous received is called פּעלּה (as Lev 19:13), as a reward of his labour; that which the godless receives is called תּבוּאה, as income which does not need to be the reward of labour, and especially of his own immediate labour. And with לחיּים, לחטּאת runs parallel, from the supposition that sin carries the germ of death in itself. The reward of his labour serves to the righteous to establish his life, i.e., to make sure his life-position, and to elevate his life-happiness. On the contrary, the income of the godless serves only to ruin his life; for, made thereby full and confident, he adds sin to sin, whose wages is death. Hitzig translates: for expiation, i.e., to lose it again as atonement for past sins; but if חיים and חטאת are contrasted with each other, then חטאת is death-bringing sin (Pro 8:35.).

Solomon here confirms what his father had said (Psa 37:16), A little that a righteous man has is better than the riches of many wicked. 1. Perhaps a righteous man has no more than what he works hard for; he eats only the labour of his hands, but that labour tends to life; he aims at nothing but to get an honest livelihood, covets not to be rich and great, but is willing to live and maintain his family. Nor does it tend only to his own life, but he would enable himself to do good to others; he labours that he may have to give (Eph 4:28); all his business turns to some good account or other. Or it may be meant of his labour in religion; he takes most pains in that which has a tendency to eternal life; he sows to the Spirit, that he may reap life everlasting. 2. Perhaps a wicked man's wealth is fruit which he did not labour for, but came easily by, but it tends to sin. He makes it the food and fuel of his lusts, his pride and luxury; he gets hurt with it and not good; he gets hurt by it and is hardened by it in his wicked ways. The things of this world are good or evil, life or death, as they are used, and as those are that have them.