Буття 9:3

"Every moving thing that liveth shall be food for you; even as the green of the herb have I given you all (את־כּל = חכּל)." These words do not affirm that man then first began to eat animal food, but only that God then for the first time authorized, or allowed him to do, what probably he had previously done in opposition to His will. "Only flesh in its soul, its blood (דמו in apposition to בּנפשׁו), shall ye not eat;" i.e., flesh in which there is still blood, because the soul of the animal is in the blood. The prohibition applies to the eating of flesh with blood in it, whether of living animals, as is the barbarous custom in Abyssinia, or of slaughtered animals from which the blood has not been properly drained at death. This prohibition presented, on the one hand, a safeguard against harshness and cruelty; and contained, on the other, "an undoubted reference to the sacrifice of animals, which was afterwards made the subject of command, and in which it was the blood especially that was offered, as the seat and soul of life (see note on Lev 17:11, Lev 17:14); so that from this point of view sacrifice denotes the surrender of one's own inmost life, of the very essence of life, to God" (Ziegler). Allusion is made to the first again in the still further limitation given in Gen 9:5 : "and only (ואך) your blood, with regard to your souls (ל indicative of reference to an individual object, Ewald, 310a), will I seek (demand or avenge, cf. Psa 9:13) from the hand of every beast, and from the hand of man, from the hand of every one, his brother;" i.e., from every man, whoever he may be, because he is his (the slain man's) brother, inasmuch as all men are brethren. The life of man was thus made secure against animals as well as men. God would avenge or inflict punishment for eve…

Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is, I. The covenant of providence settled with Noah and his sons (Gen 9:1-11). In this covenant, 1. God promises them to take care of their lives, so that, (1.) They should replenish the earth (Gen 9:1, Gen 9:7). (2.) They should be safe from the insults of the brute-creatures, which should stand in awe of them (Gen 9:2). (3.) They should be allowed to eat flesh for the support of their lives; only they must not eat blood (Gen 9:3, Gen 9:4). (4.) The world should never be drowned again (Gen 9:8-11). 2. God requires of them to take care of one another's lives, and of their own (Gen 9:5, Gen 9:6). II. The seal of that covenant, namely, the rainbow (Gen 9:12-17). III. A particular passage of story concerning Noah and his sons, which occasioned some prophecies that related to after-times, 1. Noah's sin and shame (Gen 9:20, Gen 9:21). 2. Ham's impudence and impiety (Gen 9:22). 3. The pious modesty of Shem and Japheth (Gen 9:23). 4. The curse of Canaan, and the blessing of Shem and Japheth (Gen 9:21-27). IV. The age and death of Noah (Gen 9:28, Gen 9:29).