Буття 6:9

Gen 6:9-12 contain a description of Noah and his contemporaries; Gen 6:13-22, the announcement of the purpose of God with reference to the flood. Gen 6:9 "Noah, a righteous man, was blameless among his generations:" righteous in his moral relation to God; blameless (τέλειος, integer) in his character and conduct. דּרות, γενεαί, were the generations or families "which passed by Noah, the Nestor of his time." His righteousness and integrity were manifested in his walking with God, in which he resembled Enoch (Gen 5:22). Gen 6:10-12 In Gen 6:10-12, the account of the birth of his three sons, and of the corruption of all flesh, is repeated. This corruption is represented as corrupting the whole earth and filling it with wickedness; and thus the judgment of the flood is for the first time fully accounted for. "The earth was corrupt before God (Elohim points back to the previous Elohim in Gen 6:9)," it became so conspicuous to God, that He could not refrain from punishment. The corruption proceeded from the fact, that "all flesh" - i.e., the whole human race which had resisted the influence of the Spirit of God and become flesh (see Gen 6:3) - "had corrupted its way." The term "flesh" in Gen 6:12 cannot include the animal world, since the expression, "corrupted its way," is applicable to man alone. The fact that in Gen 6:13 and Gen 6:17 this term embraces both men and animals is no proof to the contrary, for the simple reason, that in Gen 6:19 "all flesh" denotes the animal world only, an evident proof that the precise meaning of the word must always be determined from the context. Gen 6:13 "The end of all flesh is come before Me." אל בּוא, when applied to rumours, invariably signifies "to reach the ear" (vid., Gen 18:21; Exo 3:9; Est 9:11); hence לפני בּא in this case cann…

The most remarkable thing we have upon record concerning the old world is the destruction of it by the universal deluge, the account of which commences in this chapter, wherein we have, I. The abounding iniquity of that wicked world (Gen 6:1-5, Gen 6:11, Gen 6:12). II. The righteous God's just resentment of that abounding iniquity, and his holy resolution to punish it (Gen 6:6, Gen 6:7). III. The special favour of God to his servant Noah. 1. In the character given of him (Gen 6:8-10) 2. In the communication of God's purpose to him (Gen 6:13, Gen 6:17). 3. In the directions he gave him to make an ark for his own safety (Gen 6:14-16). 4. In the employing of him for the preservation of the rest of the creatures (Gen 6:18-21). Lastly, Noah's obedience to the instructions given him (Gen 6:22). And this concerning the old world is written for our admonition, upon whom the ends of the new would have come.

6:9 the account: See study note on 2:4 • a righteous man, the only blameless person: The text does not claim that Noah was without sin (see Rom 5:12-14). Noah’s righteousness and blamelessness came about because he walked in close fellowship with God. See also Gen 7:1; 17:1; Heb 11:7.