Буття 49:3

Reuben, my first-born thou, my might and first-fruit of my strength; pre-eminence in dignity and pre-eminence in power. - As the first-born, the first sprout of the full virile power of Jacob, Reuben, according to natural right, was entitled to the first rank among his brethren, the leadership of the tribes, and a double share of the inheritance (Gen 27:29; Deu 21:17). (שׂאת: elevation, the dignity of the chieftainship; עז, the earlier mode of pronouncing עז, the authority of the first-born.) But Reuben had forfeited this prerogative. "Effervescence like water - thou shalt have no preference; for thou didst ascend thy father's marriage-bed: then hast thou desecrated; my couch has he ascended." פּחז: lit., the boiling over of water, figuratively, the excitement of lust; hence the verb is used in Jdg 9:4; Zep 3:4, for frivolity and insolent pride. With this predicate Jacob describes the moral character of Reuben; and the noun is stronger than the verb פחזת of the Samaritan, and אתרעת or ארתעת efferbuisti, aestuasti of the Sam. Vers., ἐξύβρισας of the lxx, and ὑπερζέσας of Symm. תּותר is to be explained by יתר: have no pre-eminence. His crime was, lying with Bilhah, his father's concubine (Gen 35:22). חלּלתּ is used absolutely: desecrated hast thou, sc., what should have been sacred to thee (cf. Lev 18:8). From this wickedness the injured father turns away with indignation, and passes to the third person as he repeats the words, "my couch he has ascended." By the withdrawal of the rank belonging to the first-born, Reuben lost the leadership in Israel; so that his tribe attained to no position of influence in the nation (compare the blessing of Moses in Deu 33:6). The leadership was transferred to Judah, the double portion to Joseph (Ch1 5:1-2), by which, so far as the…

This chapter is a prophecy; the likest to it we have yet met with was that of Noah, Gen 9:25, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men's words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Rev 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface (Gen 49:1, Gen 49:2). II. Th prediction concerning each tribe (v. 3-28). III. The charge repeated concerning his burial (Gen 49:29-32). IV. His death (Gen 49:33).

49:3-4 As firstborn, Reuben was entitled to be head of the family, but because he had the ungoverned impulses of boiling or turbulent waters (35:22), Jacob prophesied that Reuben would fail in leadership (see 37:21-22, 29; 42:22, 37-38; cp. Judg 5:15-16; 1 Chr 5:1-2).