Буття 49:14

"Issachar is a bony ass, lying between the hurdles. He saw that rest was a good (טוב subst.), and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute." The foundation of this award also lies in the name שׂכר ישּׂא, which is probably interpreted with reference to the character of Issachar, and with an allusion to the relation between שׂכר and שׂכיר, a daily labourer, as an indication of the character and fate of his tribe. "Ease at the cost of liberty will be the characteristic of the tribe of Issachar" (Delitzsch). The simile of a bony, i.e., strongly-built ass, particularly adapted for carrying burdens, pointed to the fact that this tribe would content itself with material good, devote itself to the labour and burden of agriculture, and not strive after political power and rule. The figure also indicated "that Issachar would become a robust, powerful race of men, and receive a pleasant inheritance which would invite to comfortable repose." (According to Jos. de bell. jud. iii. 3, 2, Lower Galilee, with the fruitful table land of Jezreel, was attractive even to τὸν ἥκιστα γῆς φιλόπονον). Hence, even if the simile of a bony ass contained nothing contemptible, it did not contribute to Issachar's glory. Like an idle beast of burden, he would rather submit to the yoke and be forced to do the work of a slave, than risk his possessions and his peace in the struggle for liberty. To bend the shoulder to the yoke, to come down to carrying burdens and become a mere serf, was unworthy of Israel, the nation of God that was called to rule, however it might befit its foes, especially the Canaanites upon whom the curse of slavery rested (Deu 20:11; Jos 16:10; Kg1 9:20-21; Isa 10:27). This was probably also the reason why Issachar was n…

This chapter is a prophecy; the likest to it we have yet met with was that of Noah, Gen 9:25, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men's words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Rev 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface (Gen 49:1, Gen 49:2). II. Th prediction concerning each tribe (v. 3-28). III. The charge repeated concerning his burial (Gen 49:29-32). IV. His death (Gen 49:33).

49:14-15 Like a sturdy donkey, the tribe of Issachar would be forced to work for others. Issachar was often subjugated by invading armies.