Буття 49:13

Zebulun, to the shore of the ocean will he dwell, and indeed (והוּא isque) towards the coast of ships, and his side towards Zidon (directed up to Zidon)." This blessing on Leah's sixth son interprets the name Zebulun (i.e., dwelling) as an omen, not so much to show the tribe its dwelling-place in Canaan, as to point out the blessing which it would receive from the situation of its inheritance (compare Deu 33:19). So far as the territory allotted to the tribe of Zebulun under Joshua can be ascertained from the boundaries and towns mentioned in Jos 19:10-16, it neither reached to the Mediterranean, nor touched directly upon Zidon (see my Comm. on Joshua). It really lay between the Sea of Galilee and the Mediterranean, near to both, but separated from the former by Naphtali, from the latter by Asher. So far was this announcement, therefore, from being a vaticinium ex eventu taken from the geographical position of the tribe, that it contains a decided testimony to the fact that Jacob's blessing was not written after the time of Joshua. ימּים denotes, not the two seas mentioned above, but, as Jdg 5:17 proves, the Mediterranean, as a great ocean (Gen 1:10). "The coast of ships:" i.e., where ships are unloaded, and land the treasures of the distant parts of the world for the inhabitants of the maritime and inland provinces (Deu 33:19). Zidon, as the old capital, stands for Phoenicia itself.

Here we have Jacob's prophecy concerning six of his sons. I. Concerning Zebulun (Gen 49:13), that his posterity should have their lot upon the seacoast, and should be merchants, and mariners, and traders at sea. This was fulfilled when, two or three hundred years after, the land of Canaan was divided by lot, and the border of Zebulun went up towards the sea, Jos 19:11. Had they chosen their lot themselves, or Joshua appointed it, we might have supposed it done with design to make Jacob's words good; but, being done by lot, it appears that it was divinely disposed, and Jacob divinely inspired. Note, The lot of God's providence exactly agrees with the plan of God's counsel, like a true copy with the original. If prophecy says, Zebulun shall be a haven of ships, Providence will so plant him. Note, 1. God appoints the bounds of our habitation. 2. It is our wisdom and duty to accommodate ourselves to our lot and to improve it. If Zebulun dwell at the haven of the sea, let him be for a haven of ships. II. Concerning Issachar, Gen 49:14, Gen 49:15. 1. That the men of that tribe should be strong and industrious, fit for labour and inclined to labour, particularly the toil of husbandry, like the ass, that patiently carries his burden, and, by using himself to it, makes it the easier. Issachar submitted to two burdens, tillage and tribute. It was a tribe that took pains, and, thriving thereby, was called upon for rents and taxes. 2. That they should be encouraged in their labour by the goodness of the land that should fall to their lot. (1.) He saw that rest at home was good. Note, The labour of the husbandman is really rest, in comparison with that of soldiers and seamen, whose hurries and perils are such that those who tarry at home in the most constant service have no reason t…

49:13 The oracle said Zebulun would dwell by the sea and be a safe harbor, but in the actual settlement they spread inland (see Josh 19:10-16). The oracle did not give specific borders for the tribes.