Буття 41:42

As an installation in this post of honour, the king handed him his signet-ring, the seal which the grand vizier or prime minister wore, to give authority to the royal edicts (Est 3:10), clothed him in a byssus dress (שׁשׁ, fine muslin or white cotton fabric), (Note: See my Bibl. Antiquities, 17, 5. The reference, no doubt, is to the ἐσθῆτα λινέην, worn by the Egyptian priests, which was not made of linen, but of the frutex quem aliqui gossipion vocant, plures xylon et ideo LINA inde facta xylina. Nec ulla sunt eis candore mollitiave praeferenda. - Vestes inde sacerdotibus Aegypti gratissimae. Plin. h.n. xix. 1.) and put upon his neck the golden chain, which was usually worn in Egypt as a mark of distinction, as the Egyptian monuments show (Hgst. pp. 30, 31).

Two things Providence is here bringing about: - I. The advancement of Joseph. II. The maintenance of Jacob and his family in a time of famine; for the eyes of the Lord run to and fro through the earth, and direct the affairs of the children of men for the benefit of those few whose hearts are upright with him. In order to these, we have here, 1. Pharaoh's dreams (Gen 41:1-8). 2. The recommendation of Joseph to him for an interpreter (Gen 41:9-13). 3. The interpretation of the dreams, and the prediction of seven years of plenty and seven years of famine in Egypt, with the prudent advice given to Pharaoh thereupon (v. 14-36). 4. The preferment of Joseph to a place of the highest power and trust in Egypt (Gen 41:37-45). 5. The accomplishment of Joseph's prediction, and his fidelity to his trust (Gen 41:46, etc.).

41:42 Pharaoh’s signet ring had a seal used for signing documents. The seal was impressed in soft clay, which hardened and left a permanent impression of the ruler’s signature, which carried his authority. Numerous seals of this type have been found in archaeological digs. • The linen clothing and gold chain signified Joseph’s new status as ruler.