Поглиблений розбір

Буття 34:1

Простий, ясний розбір цього вірша. Читати розділ →

І вийшла була Діна, дочка Лії, яка вродила її Якову, щоб подивитися на дочок того кра́ю.

Коментарі

Витяги з опублікованих коментарів, щоб закласти основу прочитання.

Keil-Delitzsch Old Testament Commentaryвірш 1

During their stay at Shechem, Dinah, Jacob's daughter by Leah, went out one day to see, i.e., to make the acquaintance of the daughters of the land; when Shechem the Hivite, the son of the prince, took her with him and seduced her. Dinah was probably between 13 and 15 at the time, and had attained perfect maturity; for this is often the case in the East at the age of 12, and sometimes earlier. There is no ground for supposing her to have been younger. Even if she was born after Joseph, and not till the end of Jacob's 14 years' service with Laban, and therefore was only five years old when they left Mesopotamia, eight or ten years may have passed since then, as Jacob may easily have spent from eight to eleven years in Succoth, where he had built a house, and Shechem, where he had bought "a parcel of a field." But she cannot have been older; for, according to Gen 37:2, Joseph was sold by his brethren when he was 17 years old, i.e., in the 11th year after Jacob's return from Mesopotamia, as he was born in the 14th year of Jacob's service with Laban (Note: This view is generally supported by the earlier writers, such as Demetrius, Petavius (Hengst. Diss.), etc.; only they reckon Dinah's age at 16, placing her birth in the 14th year of Jacob's service.) (cf. Gen 30:24). In the interim between Dinah's seduction and the sale of Joseph there occurred nothing but Jacob's journey from Shechem to Bethel and thence to Ephratah, in the neighbourhood of which Benjamin was born and Rachel died, and his arrival in Hebron (Gen 35). This may all have taken place within a single year. Jacob was till at Hebron, when Joseph was sent to Shechem and sold by his brethren (Gen 37:14); and Isaac's death did not happen for 12 years afterwards, although it is mentioned in connection with the accou…

Відкрити джерело ↗
Matthew Henry Bible Commentaryвірш 1

Dinah was, for aught that appears, Jacob's only daughter, and we may suppose her therefore the mother's fondling and the darling of the family, and yet she proves neither a joy nor a credit to them; for those children seldom prove either the best or the happiest that are most indulged. She is reckoned now but fifteen or sixteen years of age when she here occasioned so much mischief. Observe, 1. Her vain curiosity, which exposed her. She went out, perhaps unknown to her father, but by the connivance of her mother, to see the daughters of the land (Gen 34:1); probably it was at a ball, or on some public day. Being an only daughter, she thought herself solitary at home, having none of her own age and sex to converse with; and therefore she must needs go abroad to divert herself, to keep off melancholy, and to accomplish herself by conversation better than she could in her father's tents. Note, It is a very good thing for children to love home; it is parents' wisdom to make it easy to them, and children's duty then to be easy in it. Her pretence was to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them. She went to see, yet that was not all, she went to be seen too; she went to see the daughters of the land, but, it may be, with some thoughts of the sons of the land too. I doubt she went to get an acquaintance with those Canaanites, and to learn their way. Note, The pride and vanity of young people betray them into many snares. 2. The loss of her honour by this means (Gen 34:2): Shechem, the prince of the country, but a slave to his own lusts, took her, and lay with her, it should seem, not so much by force as by surprise. Note, Great men think they may do any thing; and what more mischievous than untaught and un…

Відкрити джерело ↗
Tyndale Open Study Notesвірш 1

34:1-31 Once Jacob and his family settled in the land, the Canaanite presence became a threat. This account is a stern warning to the Israelites about the possibility of their being defiled by the Canaanites. The nation of Israel was later commanded not to intermarry or make treaties with them, for they were a corrupt and corrupting people. This chapter implicitly warns against becoming familiar with the way they lived (34:1-2). It also taught Israel that in dealing with the Canaanites, they were to keep their integrity and not use the holy things of the covenant for deception and slaughter (34:13); Israel’s reputation was at stake in the land (34:30). For their ruthless violence, Simeon and Levi were passed over in the birthright blessing (49:5-7). 34:1-2 As far as we know, Dinah was Jacob’s only daughter (30:21). • Shechem . . . seized her and raped her: Shechem violated and debased Dinah, so she had no chance for a proper marriage.

Відкрити джерело ↗

Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Буття 30:21ранг 5

А потому вродила дочку, і назвала ймення їй: Діна.

Єремія 2:36ранг 4

На́що тиня́єшся ти, і міняєш дорогу свою́? Таж ти посоро́млена будеш Єгиптом, як ти посоро́млена від Асирі́ї!

Буття 26:34ранг 2

І був Ісав віку сорока літ, і взяв жінку Єгудиту, дочку хіттеянина Беері, і Босмату, дочку хіттеянина Елона.

Буття 46:15ранг 2

Оце сини Ліїні, що вродила вона Якову в Падані арамейськім, та дочку його Діну. Усіх душ синів його й дочок його тридцять три.

1-е до Тимофія 5:13ранг 2

А ра́зом із тим неробі́тні вони, бо вчаться ходити по домах, і не тільки неробітні, але й лепетли́ві, і занадто цікаві, і гово́рять, чого не годи́ться.

Буття 27:46ранг 2

І сказала Ревека Ісакові: „Життя мені обридло через дочок Хетових. Коли Яків візьме жінку з дочок Хетових, як ці, з дочок цього Краю, то нащо й жити мені?“

Буття 28:6ранг 2

І побачив Ісав, що Ісак поблагословив Якова, і послав його до Падану арамейського, щоб узяв собі звідти жінку, і поблагословив його, кажучи: „Не бери жінки з дочок ханаанських“,

Буття 30:13ранг 2

І промовила Лія: „То на блаже́нство моє, бо будуть уважати мене за жінку блаженну“. І назвала ймення йому: Аси́р.

До Тита 2:5ранг 1

щоб були помірковані, чисті, господа́рні, добрі, слухня́ні своїм чоловікам, щоб не зневажалося Боже Слово.

Твої роздуми