Буття 33:18

From Succoth, Jacob crossed a ford of the Jordan, and "came in safety to the city of Sichem in the land of Canaan." שׁלם is not a proper name meaning "to Shalem," as it is rendered by Luther (and Eng. Vers., Tr.) after the lxx, Vulg., etc.; but an adjective, safe, peaceful, equivalent to בּשׁלום, "in peace," in Gen 28:21, to which there is an evident allusion. What Jacob had asked for in his vow at Bethel, before his departure from Canaan, was now fulfilled. He had returned in safety "to the land of Canaan;" Succoth, therefore, did not belong to the land of Canaan, but must have been on the eastern side of the Jordan. שׁכם עיר, lit., city of Shechem; so called from Shechem the son of the Hivite prince Hamor (Note: Mamortha, which according to Plin. (h. n. v. 14) was the earlier name of Neapolis (Nablus), appears to have been a corruption of Chamor.) (Gen 33:19, Gen 34:2.), who founded it and called it by the name of his son, since it was not in existence in Abraham's time (vid., Gen 12:6). Jacob pitched his tent before the town, and then bought the piece of ground upon which he encamped from the sons of Hamor for 100 Kesita. קשׂיטה is not a piece of silver of the value of a lamb (according to the ancient versions), but a quantity of silver weighed out, of considerable, though not exactly determinable value: cf. Ges. thes. s. v. This purchase showed that Jacob, in reliance upon the promise of God, regarded Canaan as his own home and the home of his seed. This piece of field, which fell to the lot of the sons of Joseph, and where Joseph's bones were buried (Jos 24:32), was, according to tradition, the plain which stretches out at the south-eastern opening of the valley of Shechem, where Jacob's well is still pointed out (Joh 4:6), also Joseph's grave, a Mahometan wely (gr…

We read, in the former chapter, how Jacob had power with God, and prevailed; here we find what power he had with men too, and how his brother Esau was mollified, and, on a sudden, reconciled to him; for so it is written, Pro 16:7, "When a man's ways please the Lord, he maketh even his enemies to be at peace with him." Here is, I. A very friendly meeting between Jacob and Esau (Pro 16:1-4). II. Their conference at their meeting, in which they vie with each other in civil and kind expressions. Their discourse is 1. About Jacob's family (Pro 16:5-7). 2. About the present he had sent (Pro 16:8-11). 3. About the progress of their journey (Pro 16:12-15). III. Jacob's settlement in Canaan, his house, ground, and altar (Pro 16:16-20).

33:18-20 These verses form an epilogue to Jacob’s adventures outside the land. He returned in peace with a large family and many possessions. • Jacob, like Abraham, built an altar at Shechem (see 12:6-8) and purchased land from the family of Hamor.