Буття 31:24

And God came to Laban - God's caution to Laban was of high importance to Jacob - Take heed that thou speak not to Jacob either good or bad; or rather, as is the literal meaning of the Hebrew, מטוב עד רע mittob ad ra, from good to evil; for had he neither spoken good nor evil to Jacob, they could have had no intercourse at all. The original is, therefore, peculiarly appropriate; for when people meet, the language at first is the language of friendship; the command therefore implies, "Do not begin with Peace be unto thee, and then proceed to injurious language and acts of violence." If this Divine direction were attended to, how many of those affairs of honor, so termed, which commence with, "I hope you are well" - "I am infinitely glad to see you" - "I am happy to see you well," etc., and end with small swords and pistol bullets, would be prevented! Where God and true religion act, all is fair, kind, honest, and upright; but where these are not consulted, all is hollow, deceitful, or malicious. Beware of unmeaning compliments, and particularly of saying what thy heart feels not. God hates a hypocrite and a deceiver.

ENVY OF LABAN AND SONS. (Gen. 31:1-21) he heard the words of Laban's sons--It must have been from rumor that Jacob got knowledge of the invidious reflections cast upon him by his cousins; for they were separated at the distance of three days' journey.

And Laban said unto Jacob,.... Upon their meeting together; perhaps in some middle place between their two tents: what hast thou done? what evil hast thou committed? what folly art thou guilty of? and what could induce thee to take such a step as this? suggesting that he could see no necessity for it; and as if he had done nothing that should occasion it, and that Jacob had done a very ill thing that thou hast stolen away unawares to me: of this phrase See Gill on Gen 31:20, and carried away my daughters, as captives taken with the sword; as were commonly done by a band of robbers that made incursions upon their neighbours, and plundered them of their substance, and carried away by force their wives and daughters; and such an one Laban represents Jacob to be, a thief and a robber; who had not only stolen away from him, but had stole away his goods, and even his gods, and carried away his daughters against their will: all which were false, and particularly the latter, since they went along with him with their free and full consent.

The Flight. - Through some angry remarks of Laban's sons with reference to his growing wealth, and the evident change in the feelings of Laban himself towards him (Gen 31:1, Gen 31:2), Jacob was inwardly prepared for the termination of his present connection with Laban; and at the same time he received instructions from Jehovah, to return to his home, together with a promise of divine protection. In consequence of this, he sent for Rachel and Leah to come to him in the field, and explained to them (Gen 31:4-13), how their father's disposition had changed towards him, and how he had deceived him in spite of the service he had forced out of him, and had altered his wages ten times; but that the God of his father had stood by him, and had transferred to him their father's cattle, and now at length had directed him to return to his home.

Jacob was a very honest good man, a man of great devotion and integrity, yet he had more trouble and vexation than any of the patriarchs. He left his father's house in a fright, went to his uncle's in distress, very hard usage he met with there, and now is going back surrounded with fears. Here is, I. His resolution to return (v. 1-16). II. His clandestine departure, (Gen 31:17-21). III. Laban's pursuit of him in displeasure (Gen 31:22-25). IV. The hot words that passed between them (v. 26-42). V. Their amicable agreement at last (Gen 31:43, etc.).

31:24 leave Jacob alone! (literally Do not speak to Jacob either good or evil): God commanded Laban not to take justice into his own hands. When we try to enact our own sense of good and evil apart from God’s command, we always do evil (see study note on 2:9).