Буття 30:9

Zilpah's Sons. - But Leah also was not content with the divine blessing bestowed upon her by Jehovah. The means employed by Rachel to retain the favour of her husband made her jealous; and jealousy drove her to the employment of the same means. Jacob begat two sons by Zilpah her maid. The one Leah named Gad, i.e., "good fortune," saying, בּגד, "with good fortune," according to the Chethib, for which the Masoretic reading is גּד בּא, "good fortune has come," - not, however, from any ancient tradition, for the Sept. reads ἐν τύχῃ, but simply from a subjective and really unnecessary conjecture, since בּגד = "to my good fortune," sc., a son is born, gives a very suitable meaning. The second she named Asher, i.e., the happy one, or bringer of happiness; for she said, בּאשׁרי, "to my happiness, for daughters call me happy," i.e., as a mother with children. The perfect אשּׁרני relates to "what she had now certainly reached" (Del.). Leah did not think of God in connection with these two births. They were nothing more than the successful and welcome result of the means she had employed.

In this chapter we have an account of the increase, I. Of Jacob's family. Eight children more we find registered in this chapter; Dan and Naphtali by Bilhah, Rachel's maid (Gen 30:1-8). Gad and Asher by Zilpah, Leah's maid (Gen 30:9-13). Issachar, Zebulun, and Dinah, by Leah (Gen 30:14-21). And, last of all, Joseph, by Rachel (Gen 30:22-24). II. Of Jacob's estate. He makes a new bargain with Laban (Gen 30:25-34). And in the six years' further service he did to Laban God wonderfully blessed him, so that his stock of cattle became very considerable (Gen 30:35-43). Herein was fulfilled the blessing with which Isaac dismissed him (Gen 28:3), "God make thee fruitful, and multiply thee." Even these small matters concerning Jacob's house and field, though they seem inconsiderable, are improvable for our learning. For the scriptures were written, not for princes and statesmen, to instruct them in politics; but for all people, even the meanest, to direct them in their families and callings: yet some things are here recorded concerning Jacob, not for imitation, but for admonition.

30:9 When Leah saw that she had stopped bearing children, she countered Rachel’s effort by giving her servant . . . to Jacob as a wife even though she already had four sons.