Буття 15:13

In this chapter we have a solemn treaty between God and Abram concerning a covenant that was to be established between them. In the former chapter we had Abram in the field with Kings; here we find him in the mount with God; and, though there he looked great, yet, methinks, here he looks much greater: that honour have the great men of the world, but "this honour have all the saints." The covenant to be settled between God and Abram was a covenant of promises; accordingly, here is, I. A general assurance of God's kindness and good-will to Abram (Gen 15:1). II. A particular declaration of the purposes of his love concerning him, in two things: - 1. That he would give him a numerous issue (Gen 15:2-6). 2. That he would give him Canaan for an inheritance (Gen 15:7-21). Either an estate without an heir, or an heir without an estate, would have been but a half comfort to Abram. But God ensures both to him; and that which made these two, the promised seed and the promised land, comforts indeed to this great believer was that they were both typical of those two invaluable blessings, Christ and heaven; and so we have reason to think, Abram eyed them.

15:13-16 Not even 400 years of bondage could interfere with God’s plan to fulfill the covenant. 15:13 oppressed: The same word is used in Exod 1:11-12. Egypt, like predatory birds (Gen 15:11), would try to destroy Israel and hinder the covenant’s fulfillment. • Apparently 400 years is a round number (also Acts 7:6; cp. Exod 12:40; Gal 3:17). Using the chronology in the Hebrew text, the family moved to Egypt around 1876 BC, and the Exodus occurred around 1446 BC (though many scholars date the Exodus later, around 1270 BC; see Exodus Book Introduction, “The Date of the Exodus”).