Псалми 96:4

Confirmation of the call from the glory of Jahve that is now become manifest. The clause Psa 96:4, as also Psa 145:3, is taken out of Psa 48:2. כל־אלהים is the plural of כּל־אלוהּ, every god, Ch2 32:15; the article may stand here or be omitted (Psa 95:3, cf. Psa 113:4). All the elohim, i.e., gods, of the peoples are אלילים (from the negative אל), nothings and good-for-nothings, unreal and useless. The lxx renders δαιμόνια, as though the expression were שׁדים (cf. Co1 10:20), more correctly εἴδωλα in Rev 9:20. What Psa 96:5 says is wrought out in Isa 40, Isa 44, and elsewhere; אלילים is a name of idols that occurs nowhere more frequently than in Isaiah. The sanctuary (Psa 96:6) is here the earthly sanctuary. From Jerusalem, over which the light arises first of all (Isa. 60), Jahve's superterrestrial doxa now reveals itself in the world. הוד־והדר is the usual pair of words for royal glory. The chronicler reads Psa 96:6 עז וחדוה בּמקמו, might and joy are in His place (הדוה( ecalp siH ni era yoj d a late word, like אחוה, brotherhood, brotherly affection, from an old root, Exo 18:9). With the place of God one might associate the thought of the celestial place of God transcending space; the chronicler may, however, have altered במקדשׁו into במקמו because when the Ark was brought in, the Temple (בית המקדשׁ) was not yet built.

This psalm is part of that which was delivered into the hand of Asaph and his brethren (Ch1 16:7), by which it appears both that David was the penman of it and that it has reference to the bringing up of the ark to the city of David; whether that long psalm was made first, and this afterwards taken out of it, or this made first and afterwards borrowed to make up that, is not certain. But this is certain, that, though it was sung at the translation of the ark, it looks further, to the kingdom of Christ, and is designed to celebrate the glories of that kingdom, especially the accession of the Gentiles to it. Here is, I. A call given to all people to praise God, to worship him, and give glory to him, as a great and glorious God (Psa 96:1-9). II. Notice given to all people of God's universal government and judgment, which ought to be the matter of universal joy (Psa 96:10-13). In singing this psalm we ought to have our hearts filed with great and high thoughts of the glory of God and the grace of the gospel, and with an entire satisfaction in Christ's sovereign dominion and in the expectation of the judgment to come.

96:4-6 The gods of the nations are as nothing before the glorious and majestic Creator of the earth. 96:4 Great is the Lord! . . . most worthy of praise: With this refrain, the poet exalts the Lord over all the gods (95:3) and nations (99:2). He inspires awe more than anyone or anything else (76:7, 12; 89:7; 99:3; 111:9). He is beyond human possession or comprehension. The story of what he does to redeem his people causes them to praise him.