Псалми 57:1

By means of the two distinctive tense-forms the poet describes his believing flight to God for refuge as that which has once taken place (חסיה from חסה = חסי out of pause, like the same forms in Psa 73:2; Psa 122:6), and still, because it is a living fact, is ever, and now in particular, renewed (אחסה). The shadow of the wings of God is the protection of His gentle, tender love; and the shadow of the wings is the quickening, cordial solace that is combined with this protection. Into this shadow the poet betakes himself for refuge now as he has done before, until הוּות, i.e., the abysmal danger that threatens him, be overpast, praeteriverit (cf. Isa 26:20, and on the enallage numeri Psa 10:10, Ges. ֗147, a). Not as though he would then no longer stand in need of the divine protection, but he now feels himself to be specially in need of it; and therefore his chief aim is an undaunted triumphant resistance of the impending trials. The effort on his own part, however, by means of which he always anew takes refuge in this shadow, is prayer to Him who dwells above and rules the universe. עליון is without the article, which it never takes; and גּמר (Psa 57:3) is the same, because it is regularly left out before the participle, which admits of being more fully defined, Amo 9:12; Eze 21:19 (Hitzig). He calls upon God who accomplisheth concerning, i.e., for him (Est 4:16), who carrieth out his cause, the cause of the persecuted one; גּמר is transitive as in Psa 138:8. The lxx renders τὸν εὐεργετήσαντά με, as though it were גּמל עלי (Psa 13:6, and frequently); and even Hitzig and Hupfeld hold that the meaning is exactly the same. But although גמל and גמר fall back upon one and the same radical notion, still it is just their distinctive final letters that serve to indicate a di…

The title of this psalm has one word new in it, Al-taschith - Destroy not. Some make it to be only some known tune to which this psalm was set; others apply it to the occasion and matter of the psalm. Destroy not; that is, David would not let Saul be destroyed, when now in the cave there was a fair opportunity of killing him, and his servants would fain have done so. No, says David, destroy him not, Sa1 24:4, Sa1 24:6. Or, rather, God would not let David be destroyed by Saul; he suffered him to persecute David, but still under this limitation, Destroy him hot; as he permitted Satan to afflict Job, Only save his life. David must not be destroyed, for a blessing is in him (Isa 65:8), even Christ, the best of blessings. When David was in the cave, in imminent peril, he here tells us what were the workings of his heart towards God; and happy are those that have such good thoughts as these in their minds when they are in danger! I. He supports himself with faith and hope in God, and prayer to him, Psa 57:1, Psa 57:2. Seeing himself surrounded with enemies, he looks up to God with that suitable prayer: Be merciful to me, O Lord! which he again repeats, and it is no vain repetition: Be merciful unto me. It was the publican's prayer, Luk 18:13. It is a pity that any should use it slightly and profanely, should cry, God be merciful to us, or, Lord, have mercy upon us, when they mean only to express their wonder, or surprise, or vexation, but God and his mercy are not in all their thoughts. It is with much devout affection that David here prays, "Be merciful unto me, O Lord! look with compassion upon me, and in thy love and pity redeem me." To recommend himself to God's mercy, he here professes, 1. That all his dependence is upon God: My soul trusteth in thee, Psa 57:1. He did no…

Ps 57 The psalmist’s cry for mercy and protection quickly turns into an affirmation of trust and confidence in the Lord (57:1-4). When the wicked fall into their own traps (57:6), the psalmist will praise the Lord (57:7-10). 57:title David . . . fled from Saul and went into the cave: See 1 Sam 22:1 or Ps 24:1-8. 57:1 shadow of your wings: As a bird protects its young, God protects the one who trusts in him (see 17:8).