Псалми 44:1

(Heb.: 44:2-4) The poet opens with a tradition coming down from the time of Moses and of Joshua which they have heard with their own ears, in order to demonstrate the vast distance between the character of the former times and the present, just as Asaph, also, in Psa 78:3, appeals not to the written but to the spoken word. That which has been heard follows in the oratio directa. Psa 44:3 explains what kind of "work" is intended: it is the granting of victory over the peoples of Canaan, the work of God for which Moses prays in Psa 90:16. Concerning ידך, vid., on Psa 3:5; Psa 17:14. The position of the words here, as in Psa 69:11; 83:19, leads one to suppose that ידך is treated as a permutative of אתּה, and consequently in the same case with it. The figure of "planting" (after Exo 15:17) is carried forward in ותּשׁלּחם; for this word means to send forth far away, to make wide-branching, a figure which is wrought up in Ps 80. It was not Israel's own work, but (כּי, no indeed, for [Germ. nein, denn] = imo) God's work: "Thy right hand and Thine arm and the light of Thy countenance," they it was which brought Israel salvation, i.e., victory. The combination of synonyms ימינך וּזרועך is just as in Psa 74:11, Sir. 33:7, χείρα καὶ βραχίονα δεξιόν, and is explained by both the names of the members of the body as applied to God being only figures: the right hand being a figure for energetic interposition, and the arm for an effectual power that carries through the thing designed (cf. e.g., Psa 77:16; Psa 53:1), just as the light of His countenance is a figure for His loving-kindness which lights up all darkness. The final cause was His purpose of love: for (inasmuch as) Thou wast favourable to them (רצה as in Psa 85:2). The very same thought, viz., that Israel owes the possess…

Some observe that most of the psalms that are entitled Maschil - psalms of instruction, are sorrowful psalms; for afflictions give instructions, and sorrow of spirit opens the ear to them. Blessed is the man whom thou chastenest and teachest. In these verses the church, though now trampled upon, calls to remembrance the days of her triumph, of her triumph in God and over her enemies. This is very largely mentioned here, 1. As an aggravation of the present distress. The yoke of servitude cannot but lie very heavily on the necks of those that used to wear the crown of victory; and the tokens of God's displeasure must needs be most grievous to those that have been long accustomed to the tokens of his favour. 2. As an encouragement to hope that God would yet turn again their captivity and return in mercy to them; accordingly he mixes prayers and comfortable expectations with his record of former mercies. Observe, I. Their commemoration of the great things God had formerly done for them. 1. In general (Psa 44:1): Our fathers have told us what work thou didst in their days. Observe, (1.) The many operations of providence are here spoken of as one work - "They have told us the work which thou didst;" for there is a wonderful harmony and uniformity in all that God does, and the many wheels make but one wheel (Eze 10:13), many works make but one work. (2.) It is a debt which every age owes to posterity to keep an account of God's works of wonder, and to transmit the knowledge of them to the next generation. Those that went before us told us what God did in their days, we are bound to tell those that come after us what he has done in our days, and let them do the like justice to those that shall succeed them; thus shall one generation praise his works to another (Psa 145:4), the…

Ps 44 This national lament after defeat in battle continues the tone of the previous two psalms, including reflecting on an unspecified moment in Israel’s history and calling on God for salvation. The people recite God’s past acts of rescue (44:1-3), acknowledge God’s power to save (44:4-8), describe their humiliation in exile (44:9-16), claim their innocence and lament the injustice of their current situation (44:17-22), and cry for vindication (44:23-26). 44:1 we have heard . . . of all you did: The story of redemption encompasses the story of God’s favor and power in his past acts of rescue (see 78:1-4; see also Pss 105–106).