Псалми 146:8

The Lord openeth the eyes of the blind,.... Who are corporeally blind; the eyes of many such were opened by Christ when here on earth, and one who was born blind; and such who are spiritually blind as to any knowledge of divine things, of God in Christ, of the way of life and salvation by Christ, of the Spirit and his operations, of their state and condition by nature, or of the things of the Gospel; the eyes of many such he opens so as to see their sin and danger, their want of righteousness, and need of Christ, and salvation by him; this is usually done by means of the ministry of the word, which is as an eye salve; but the work is Christ's, and a work of almighty power it is; see Isa 35:4; the Lord raiseth them that are bowed down; as he did in a literal sense the poor woman that was bowed together, Luk 13:11, and as he does in a spiritual sense such as are heavy laden with sin, and pressed with the burden of it; that are depressed with Satan's temptations, and labour under sore afflictions and exercises; all which he supports his people under, and delivers them out of; and cheers and refreshes their souls with discoveries of his love and grace unto them; see Psa 145:14; the Lord loveth the righteous; not self-righteous persons; these are not loved by God the Father, who preferred a publican to one of them; nor by Christ, who came not to call them to repentance; nor by the Spirit, who reproves and convinces men of self-righteousness; nor by angels, who rejoice at one sinner that repents more than over ninety and nine just persons who in their own opinion need no repentance: but such who are righteous through Christ's righteousness imputed to them, and there are none righteous in any other way; and these Christ loves, not for any righteousness in them, or done by them…

This and all the rest of the psalms that follow begin and end with Hallelujah, a word which puts much of God's praise into a little compass; for in it we praise him by his name Jah, the contraction of Jehovah. In this excellent psalm of praise, I. The psalmist engages himself to praise God (Psa 146:1, Psa 146:2). II. He engages others to trust in him, which is one necessary and acceptable way of praising him. 1. He shows why we should not trust in men (Psa 146:3, Psa 146:4). 2. Why we should trust in God (Psa 146:5), because of his power in the kingdom of nature (Psa 146:6), his dominion in the kingdom of providence (Psa 146:7), and his grace in the kingdom of the Messiah (Psa 146:8, Psa 146:9), that everlasting kingdom (Psa 146:10), to which many of the Jewish writers refer this psalm, and to which therefore we should have an eye, in the singing of it.

146:8-9 The fourfold repetition of the name of the Lord emphasizes that only he heals, unburdens, loves, and protects.