Псалми 10:2

Literally, "In pride of the wicked they (the poor or humble, Psa 10:17; Psa 12:5) shall be taken in the devices they (the proud) have imagined."

The wicked in his pride doth persecute the poor,.... The "poor" is the good and gracious man, who is commonly poor in this world's things, and is sensibly poor in spirit, or sensible of his spiritual poverty; or he is so called because "afflicted", as the word signifies; and he is afflicted because he is poor: these two characters generally go together. The "wicked" man is the wicked one, the lawless one, the man of sin, and son of perdition, antichrist, the great persecutor of Christ's poor saints and faithful witnesses, more or less, ever since he has been in power; and which arises from the "pride" of his heart, not bearing that any should refuse to pay homage to him, contradict his will, or dissent from him. The word (s) signifies to follow after, to pursue, as Jarchi, Aben Ezra, Kimchi, and Ben Melech, interpret it; and "to pursue hotly", as it is rendered in Gen 31:36; and denotes the vehemence and heat of his wrath and fury, with which antichrist persecutes the followers of the Lamb; hence persecution is compared to the heat of the sun, Mat 13:6; Some render the words, "through the pride of the wicked the poor is burned", or "the poor burns" (t): which may be understood either literally, of the burning of the martyrs of Jesus by antichrist, as here in Queen Mary's days; and which was foretold, that some of the saints should fall by flame, as well as by sword, captivity, and spoil; and to which that part of the description of Christ answers, whose feet are said to be like fine brass, as if it burned in a furnace; and which is prefaced to the epistle to the church at Thyatira, which is an emblem of the apostate church: see Dan 11:33; or figuratively, of the poor saints burning with grief at the pride and wickedness of the man of sin, and with zeal for the honour an…

The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm, I. David complains of the wickedness of the wicked, describes the dreadful pitch of impiety at which they had arrived (to the great dishonour of God and the prejudice of his church and people), and notices the delay of God's appearing against them (Psa 10:1-11). II. He prays to God to appear against them for the relief of his people and comforts himself with hopes that he would do so in due time (Psa 10:12-18).

10:2-11 Wicked and oppressive people might prosper, leaving ugly consequences. Evil can be as dramatic as the psalmist portrays it here, or it could be more subtle. 10:2 The wicked brazenly defy God with their acts and speech (17:10; 31:18; 59:12; 73:8; 123:4). Although the Lord will deal with them (31:23), they disturb the righteous (see 5:4-6) prior to their condemnation and judgment.