Йов 6:19
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Карава́ни з Теми́ поглядають, похо́ди з Шеви́ покладають наді́ї на них.
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Eliphaz concluded his discourse with an air of assurance; very confident he was that what he had said was so plain and so pertinent that nothing could be objected in answer to it. But, though he that is first in his own cause seems just, yet his neighbour comes and searches him. Job is not convinced by all he had said, but still justifies himself in his complaints and condemns him for the weakness of his arguing. I. He shows that he had just cause to complain as he did of his troubles, and so it would appear to any impartial judge (Job 6:2-7). II. He continues his passionate wish that he might speedily be cut off by the stroke of death, and so be eased of all his miseries (Job 6:8-13). III. He reproves his friends for their uncharitable censures of him and their unkind treatment (v. 14-30). It must be owned that Job, in all this, spoke much that was reasonable, but with a mixture of passion and human infirmity. And in this contest, as indeed in most contests, there was fault on both sides.
Відкрити джерело ↗6:19 The city of Tema in the northern Arabian desert was at the junction of roads from Damascus to Mecca and from the Persian Gulf to Aqaba (Isa 21:14; Jer 25:23). It might have been named after one of Ishmael’s descendants (Gen 25:15). It was not the same as Teman, Eliphaz’s home in Edom. • Sheba, located in southwest Arabia, was a market city for precious commodities (Ps 72:10, 15; Isa 60:6; Jer 6:20; Ezek 27:22-23; 38:13).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Хадад, і Тема, Єтур, Нафіш, і Кедма.
Мешканці Теманського кра́ю, винесіть воду назу́стріч для спра́гненого, втікача́ зустрічайте із хлібом!
і Дедана, і Тему, і Буза, і всіх, що воло́сся довко́ла стрижуть,
А цариця Ше́ви, коли почула була про славу Соломона, щодо Господнього Імени, то прийшла ви́пробувати його за́гадками.
А Йокшан породив був Шеву та Дедана. А сини Деданові були: ашшури, і летуші, і леуми.
А сини Кушові: Сева, і Хавіла, і Савта, і Раама, і Савтеха. А сини Раами: Шева та Дедан.
Тому́ то туди Його люди зверта́ються, і щедро беруть собі воду