Йов 3:20

20 Why is light given to the wretched, And life to the sorrowful in soul? 21 Who wait for death, and he comes not, Who dig after him more than for treasure, 22 Who rejoice with exceeding joy, Who are enraptured, when they can find the grave? 23 To the man whose way is hidden, And whom Eloah hath hedged round? The descriptive partt. Job 3:21, Job 3:22, are continued in predicative clauses, which are virtually relative clauses; Job 3:21 has the fut. consec., since the sufferers are regarded as now at least dead; Job 3:22 the simple fut., since their longing for the grave is placed before the eye (on this transition from the part. to the verb. fin., vid., Ges. 134, rem. (2). Schlottm. and Hahn wrongly translate: who would dig (instead of do dig) for him more than for treasure. אלי־גיל (with poetical אלי instead of אל) might signify, accompanied by rejoicing, i.e., the cry and gesture of joy. The translation usque ad exultationem, is however, more appropriate here as well as in Hos 9:1. With Job 3:23 Job refers to himself: he is the man whose way of suffering is mysterious and prospectless, and whom God has penned in on all sides (a fig. like Job 19:8; comp. Lam 3:5). סכך, sepire, above, Job 1:10, to hedge round for protection, here: forcibly straiten.

Job, finding it to no purpose to wish either that he had not been born or had died as soon as he was born, here complains that his life was now continued and not cut off. When men are set on quarrelling there is no end of it; the corrupt heart will carry on the humour. Having cursed the day of his birth, here he courts the day of his death. The beginning of this strife and impatience is as the letting forth of water. I. He thinks it hard, in general, that miserable lives should be prolonged (Job 3:20-22): Wherefore is light in life given to those that are bitter in soul? Bitterness of soul, through spiritual grievances, makes life itself bitter. Why doth he give light? (so it is in the original): he means God, yet does not name him, though the devil had said, "He will curse thee to thy face;" but he tacitly reflects on the divine Providence as unjust and unkind in continuing life when the comforts of life are removed. Life is called light, because pleasant and serviceable for walking and working. It is candle-light; the longer it burns the shorter it is, and the nearer to the socket. This light is said to be given us; for, if it were not daily renewed to us by a fresh gift, it would be lost. But Job reckons that to those who are in misery it is dōron adōron - gift and no gift, a gift that they had better be without, while the light only serves them to see their own misery by. Such is the vanity of human life that it sometimes becomes a vexation of spirit; and so alterable is the property of death that, though dreadful to nature, it may become desirable even to nature itself. He here speaks of those, 1. Who long for death, when they have out-lived their comforts and usefulness, are burdened with age and infirmities, with pain or sickness, poverty or disgrace, and yet i…

3:20 Job equated light with life (33:30; see John 1:4; 8:12). • Bitter might mean “short-tempered” (Judg 18:25), “enraged” (2 Sam 17:8), “anguish” (Job 7:11), “distress” (Prov 31:6), or “discontented” (1 Sam 1:10; 22:2).