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Йов 30:1

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А тепер насміхаються з мене молодші від мене літами, ті, що їхніх батьків я бриди́вся б покласти із псами отари моєї.

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Keil-Delitzsch Old Testament Commentaryвірш 1

1 And now they who are younger than I have me in derision, Those whose fathers I disdained To set with the dogs of my flock. 2 Yea, the strength of their hands, what should it profit me? They have lost vigour and strength. 3 They are benumbed from want and hunger, They who gnaw the steppe, The darkness of the wilderness and waste; 4 They who pluck mallows in the thicket, And the root of the broom is their bread. With ועתּה, which also elsewhere expresses the turning-point from the premises to the conclusion, from accusation to the threat of punishment, and such like, Job here begins to bewail the sad turn which his former prosperity has taken. The first line of the verse, which is marked off by Mercha-Mahpach, is intentionally so disproportionately long, to form a deep and long breathed beginning to the lamentation which is now begun. Formerly, as he has related in the first part of the monologue, an object of reverential fear to the respectable youth of the city (Job 29:8), he is now an object of derision (שׂחק על, to laugh at, distinct from שׂחק אל, Job 29:24, to laugh to, smile upon) to the young good-for-nothing vagabonds of a miserable class of men. They are just the same עניּי ארץ, whose sorrowful lot he reckons among the mysteries of divine providence, so difficulty of solution (Job 24:4-8). The less he belongs to the merciless ones, who take advantage of the calamities of the poor for their own selfish ends, instead of relieving their distress as far as is in their power, the more unjustifiable is the rude treatment which he now experiences from them, when they who meanly hated him before because he was rich, now rejoice at the destruction of his prosperity. Younger than he in days (לימים as Job 32:4, with ל of closer definition, instead of which the simple acc.…

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Matthew Henry Bible Commentaryвірш 1

Here Job makes a very large and sad complaint of the great disgrace he had fallen into, from the height of honour and reputation, which was exceedingly grievous and cutting to such an ingenuous spirit as Job's was. Two things he insists upon as greatly aggravating his affliction: - I. The meanness of the persons that affronted him. As it added much to his honour, in the day of his prosperity, that princes and nobles showed him respect and paid a deference to him, so it added no less to his disgrace in his adversity that he was spurned by the footmen, and trampled upon by those that were not only every way his inferiors, but were the meanest and most contemptible of all mankind. None can be represented as more base than those are here represented who insulted Job, upon all accounts. 1. They were young, younger than he (Job 30:1), the youth (Job 30:12), who ought to have behaved themselves respectfully towards him for his age and gravity. Even the children, in their play, played upon him, as the children of Bethel upon the prophet, Go up, thou bald-head. Children soon learn to be scornful when they see their parents so. 2. They were of a mean extraction. Their fathers were so very despicable that such a man as Job would have disdained to take them into the lowest service about his house, as that of tending the sheep and attending the shepherds with the dogs of his flock, Job 30:1. They were so shabby that they were not fit to be seen among his servants, so silly that they were not fit to be employed, and so false that they were not fit to be trusted in the meanest post. Job here speaks of what he might have done, not of what he did: he was not of such a spirit as to set any of the children of men with the dogs of his flock; he knew the dignity of human nature better than…

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Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Йов 12:4ранг 5

Посміхо́вищем став я для друга свого, я, що кли́кав до Бога, і Він мені відповіда́в, — посміхо́вищем став справедливий, невинний.

Євангелія від Луки 23:35ранг 4

А люди стояли й дивились... Насміхалися з ними й старши́ни, говорячи: „Він інших спасав, — нехай Сам Себе ви́зволить, коли Він Христос, Божий Обра́нець!“

2-а царів 2:23ранг 3

І відійшов він звідти до Бет-Елу. А коли він ішов дорогою, то малі́ хлопці вихо́дили з того міста й насміхалися з нього, і казали йому: „Ходи, лисий! Ходи, лисий!“

Дії 17:5ранг 2

А невірні юдеї були запалилися за́здрістю, і якихсь негідних людей назбирали на вулицях, учинили збіго́висько та й бунтували те місто, а набі́гши на хату Ясо́нову, шукали апо́столів, щоб до на́товпу вивести їх.

Ісая 3:5ранг 2

І буде чави́ти наро́д один о́дного, і кожен свого бли́жнього! Повстане хлопча́к на старо́го, а легковажений на поважа́ного.

Євангелія від Луки 23:39ранг 2

А один із розп'я́тих злочинників став зневажати Його й говорити: „Чи Ти не Христос? То спаси Себе й нас!“

Євангелія від Луки 23:14ранг 2

і промовив до них: „Привели́ ви мені Чоловіка Цього́, як того́, що бунтує наро́д. А ось я перед вами розвідав, — і не знахо́джу в Люди́ні Оцій ані однієї провини такої, про що ви оскаржуєте.

Євангелія від Луки 23:18ранг 2

А наро́д став кричати й казати: Візьми Цього́, — відпусти ж нам Вара́вву!“

Євангелія від Марка 14:65ранг 2

Тоді деякі стали плювати на Нього, і закривати обличчя Йому, і бити Його та казати Йому: „Пророкуй!“ Служба теж Його била по що́ках.

До Тита 1:12ранг 2

Сказав один з них, їхній власний пророк: „Крітяни за́вжди брехливі, люті звірі, черева́ні ліниві“!

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