Йов 2:7
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І вийшов сатана від лиця Господнього, та й ударив Йова злим гнояко́м від стопи́ ноги́ його аж до його че́репа.
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The Working Out of the Commission: 7, 8 Then Satan went forth from the presence of Jehovah, and smote Job with sore boils, from the sole of his foot to his crown. And he took him a potsherd to scrape himself with, and sat in the midst of ashes. The description of this disease calls to mind Deu 28:35 with Deu 28:27, and is, according to the symptoms mentioned further on in the book, elephantiasis so called because the limbs become jointless lumps like elephants' legs), Arab. jḏâm, ‛gudhâm, Lat. lepra nodosa, the most fearful form of lepra, which sometimes seizes persons even of the higher ranks. Artapan (C. Mller, Fragm. iii. 222) says, that an Egyptian king was the first man who died of elephantiasis. Baldwin, king of Jerusalem, was afflicted with it in a very dangerous form. (Note: Vid., the history in Heer, De elephantiasi Graecorum et Arabum, Breslay, 1842, and coloured plates in Trait de la Spdalskhed ou Elephantiasis des Grecs par Danielssen et Boeck, Paris, 1848, translated from the Norwegian; and in Hecker, Elephantiasis oder Lepra Arabica, Lahr, 1858 (with lithographs). "The means of cure," says Aretus the Cappadocian (vid., his writings translated by Mann, 1858, S. 221), "must be more powerful than the disease, if it is to be removed. But what cure can be successfully applied to the fearful evil of elephantiasis? It is not confined to one part, either internally or externally, but takes possession of the entire system. It is terrible and hideous to behold, for it gives a man the appearance of an animal. Every one dreads to live, and have any intercourse, with such invalids; they flee from them as from the plague, for infection is easily communicated by the breath. Where, in the whole range of pharmacy, can such a powerful remedy be found?") The disease begin…
Відкрити джерело ↗The devil, having got leave to tear and worry poor Job, presently fell to work with him, as a tormentor first and then as a tempter. His own children he tempts first, and draws them to sin, and afterwards torments, when thereby he has brought them to ruin; but this child of God he tormented with an affliction, and then tempted to make a bad use of his affliction. That which he aimed at was to make Job curse God; now here we are told what course he took both to move him to it and move it to him, both to give him the provocation, else he would not have thought of it: thus artfully in the temptation managed with all the subtlety of the old serpent, who is here playing the same game against Job that he played against our first parents (Gen. 3), aiming to seduce him from his allegiance to his God and to rob him of his integrity. I. He provokes him to curse God by smiting him with sore boils, and so making him a burden to himself, Job 2:7, Job 2:8. The former attack was extremely violent, but Job kept his ground, bravely made good the pass and carried the day. Yet he is still but girding on the harness; there is worse behind. The clouds return after the rain. Satan, by the divine permission, follows his blow, and now deep calls unto deep. 1. The disease with which Job was seized was very grievous: Satan smote him with boils, sore boils, all over him, from head to foot, with an evil inflammation (so some render it), an erysipelas, perhaps, in a higher degree. One boil, when it is gathering, is torment enough, and gives a man abundance of pain and uneasiness. What a condition was Job then in, that had boils all over him, and no part free, and those as of raging a heat as the devil could make them, and, as it were, set on fire of hell! The small-pox is a very grievous and painfu…
Відкрити джерело ↗2:7 This term for terrible boils was used for any inflamed, running sores (Exod 9:10; Lev 13:18-20; Deut 28:27, 35).
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ударить тебе Господь злим гнояко́м на колінах і на сте́гнах, від якого не зможеш ви́лікуватися, від стопи ніг твоїх і аж до че́репа твого.
Від підо́шви ноги й аж до голови́ нема ці́лого місця на ньому: рани й ґудзі, та свіжі пора́зи неви́чавлені, і не позав'я́зувані, і оливою не порозм'я́кшувані.
моя шкіра зчорніла та й лу́питься з мене, від спеко́ти спали́лися кості мої.
Зодягло́сь моє тіло черво́ю та стру́пами в по́росі, шкіра моя затверді́ла й бридка́.
Ударить тебе Господь єгипетським гнояко́м, ґу́дзами, лишая́ми, стру́пами такими, що не зможеш їх ви́лікувати.
А той відказав: Я вийду й стану духом неправди в устах усіх його пророків. А Господь сказав: Ти намовиш, а також переможеш; вийди та й зроби так!
і Бога Небесного вони зневажа́ли від болю свого й від своїх болячо́к, — та в учинках своїх не пока́ялись!
тому вчи́нить Господь ті́м'я Сіонських дочо́к паршивим, і їхній сором обнажить Господь!