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Естер 2:9

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І була́ та ді́вчина хороша в його оча́х, і мала ласку перед ним, і він приспіши́в видати їй потрібне для її причепу́рення й її ча́стки, та дати їй сімо́х відповідних дівча́т із царсько́го дому. І він перемістив її та дівча́т її до найкращого місця в домі жіно́к.

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Adam Clarke Bible Commentaryвірш 9

The maiden pleased him - He conceived a partiality for her above the rest, probably because of the propriety of her deportment, and her engaging though unassuming manners. Seven maidens - These were to attend her to the bath, to anoint and adorn her, and be her servants in general.

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Jamieson-Fausset-Brownвірш 9

ESTHER CHOSEN TO BE QUEEN. (Est. 2:1-20) After these things, when the wrath of king Ahasuerus was appeased--On recovering from the violent excitement of his revelry and rage, the king was pierced with poignant regret for the unmerited treatment he had given to his beautiful and dignified queen. But, according to the law, which made the word of a Persian king irrevocable, she could not be restored. His counsellors, for their own sake, were solicitous to remove his disquietude, and hastened to recommend the adoption of all suitable means for gratifying their royal master with another consort of equal or superior attractions to those of his divorced queen. In the despotic countries of the East the custom obtains that when an order is sent to a family for a young damsel to repair to the royal palace, the parents, however unwilling, dare not refuse the honor for their daughter; and although they know that when she is once in the royal harem, they will never see her again, they are obliged to yield a silent and passive compliance. On the occasion referred to, a general search was commanded to be made for the greatest beauties throughout the empire, in the hope that, from their ranks, the disconsolate monarch might select one for the honor of succeeding to the royal honors of Vashti. The damsels, on arrival at the palace, were placed under the custody of "Hege, the king's chamberlain, keeper of the women," that is, the chief eunuch, usually a repulsive old man, on whom the court ladies are very dependent, and whose favor they are always desirous to secure.

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John Gill Bible Commentaryвірш 9

And the maiden pleased him,.... Not the king, into whose presence she was not yet introduced, but the chamberlain; her beauty and her behaviour recommended her to him, and he concluded within himself that she was the person that of all would be acceptable to the king: and she obtained kindness of him: had favours shown others had not: and he speedily gave her things for purification; as oil, spices, &c. that she might be the sooner fitted to be had into the king's presence: with such things as belonged to her; food and drink from the king's table; the Targum interprets it gifts, as chains and royal apparel: and seven maidens, which were given her, out of the king's house; to wait upon her the seven days of the week, as the same Targum: and he preferred her and her maids unto the best place of the house of the women; removed her and them to it, which was the most splendid, had large, airy, and pleasant rooms.

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Keil-Delitzsch Old Testament Commentaryвірш 9

Elevation of Esther to the Throne - Esther 2 Service Rendered by Mordochai to the King When the wrath of King Ahashverosh was appeased, and he remembered his harsh treatment of Vashti, his courtiers proposed that he should send to fetch fair young virgins from all parts of his realm to the house of the women in Susa, that he might choose a new queen from among them. This proposal pleasing the king, was acted upon (Est 2:1-4). In the fortress of Susa, however, there dwelt one of the Jews who had been carried into captivity from Jerusalem, and whose name was Mordochai. This man had brought up Esther, his uncle's daughter, as his own child (Est 2:5-7). When, then, in pursuance with the king's commands, many maidens were gathered together in Susa, Esther also was brought into the king's house, and found favour with the keeper of the women while, according to order, she was going through a course of purification and anointing (Est 2:8-14). Then her turn came to be brought before the king, she found favour in his sight above all the other maidens, and was chosen by him to be queen in the place of Vashti. By Mordochai's command, however, she disclosed her race and lineage to no one (Est 2:15-20). At the same time two courtiers conspired against the life of the sovereign. Their conspiracy being discovered by Mordochai, was by him revealed to Esther, who gave information of it to the king, whereupon the matter was investigated, and found to have been correctly stated. The offenders were punished, and the event duly registered in the chronicles of the kingdom.

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Matthew Henry Bible Commentaryвірш 9

Two things are recorded in this chapter, which were working towards the deliverance of the Jews from Haman's conspiracy: - 1I. The advancement of Esther to be queen instead of Vashti. Many others were candidates for the honour (Est 2:1-4); but Esther, an orphan, a captive-Jewess (Est 2:5-7), recommended herself to the king's chamberlain first (Est 2:8-11) and then to the king (Est 2:12-17), who made her queen (Est 2:18-20). II. The good service that Mordecai did to the king in discovering a plot against his life (Est 2:21-23).

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Tyndale Open Study Notesвірш 9

2:9 ordered a special menu . . . beauty treatments: Hegai knew the king’s taste and singled out the best prospects for special attention. • Hegai assigned seven of the best assistants to Esther, indicating that he thought she was one of the very best candidates for becoming the queen.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 9

נַעֲרָה (naʻărâh, H5291) — a girl (from infancy to adolescence) יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בָּהַל (bâhal, H926) — to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly)… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תַּמְרוּק (tamrûwq, H8562) — properly, a scouring, i.e. soap or perfumery forthe bath; figuratively, a detergent מָנָה (mânâh, H4490) — properly, something weighed out, i.e. (generally) a division; specifically (of food) a… שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מֶלֶךְ (melek, H4428) — a king בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)

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Перехресні посилання

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Буття 39:21ранг 9

А Господь був із Йосипом, і прихилив до нього милосердя, та дав йому милість в очах начальника в'язничного дому.

Приповісті 16:7ранг 9

Як дороги люди́ни Господь уподо́бає, то й її ворогів Він зами́рює з нею.

Естер 2:3ранг 8

і нехай цар призна́чить уря́дників по всіх окру́гах свого царства, і нехай вони зберуть усіх дівчат, панні́в уродли́вого ви́гляду, до за́мку Сузи, до дому жіно́к під руку Геґа́я, царсько́го є́внуха, сто́рожа жіно́к, і дати їм потрібне для їхнього причепу́рення.

Естер 2:12ранг 8

А коли прихо́дила черга́ для кожної ді́вчини вхо́дити до царя Ахашверо́ша, коли кінча́лися дванадцять місяців устано́вленого поря́дку для жіно́к, — бо так виповня́лися дні їхнього причепу́рювання: шість місяців — мирровою оливою, а шість місяців па́хощами та іншим потрібним для причепурювання жіно́к, —

Даниїл 1:9ранг 7

І дав Бог Даниїлові ласку та милість перед начальником е́внухів.

Ездра 7:6ранг 6

цей Ездра вийшов із Вавилону, а він був учитель, знаве́ць Мойсеєвого Зако́ну, що його дав Господь, Бог Ізраїлів. І дав йому цар згідно з тим, як була́ на ньому рука Господа, Бога його, всяке його пожада́ння.

Дії 7:10ранг 5

і його визволив від усіх його у́тисків, і дав йому благода́ть та мудрість перед фараоном, царем єгипетським, а він настановив його за правителя над Єгиптом та всім своїм домом.

1-а царів 8:50ранг 3

і пробачиш Своєму наро́дові, що́ вони згрішили Тобі, і всі їхні провини, що завини́ли проти Тебе, і нахи́лиш до любови полони́телів їхніх, і вони змилосе́рдяться над ними,

Неемія 2:8ранг 0

і листа до Асафа, дозо́рця царевого лісу, щоб дав мені де́рева на бру́сся для замко́вих брам, що належать до Божого дому, і для місько́го муру, і для дому, що до нього ввійду́“. І дав мені цар в міру того, як добра була Божа рука надо мною.

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