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Неемія 5:9

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І сказав я: „Не добра це річ, що ви робите! Чи ж не в бо́язні нашого Бога ви маєте ходити, через га́ньбу від тих поганів, наших ворогів?

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Keil-Delitzsch Old Testament Commentaryвірш 9

Abolition of Usury - Nehemiah's Unselfishness - Nehemiah 5 The events related in this and the following chapter also occurred during the building of the wall. Zealously as the rulers and richer members of the community, following the example of Nehemiah, were carrying on this great undertaking by all the means in their power, the work could not fail to be a heavy burden to the poorer classes, who found it very difficult to maintain their families in these expensive times, especially since they were still oppressed by wealthy usurers. Hence great discontent arose, which soon vented itself in loud complaints. Those who had no property demanded corn for the support of their numerous families (Neh 5:2); others had been obliged to pledge their fields and vineyards, some to procure corn for their hunger, some to be able to pay the king's tribute; and these complained that they must now give their sons and daughters to bondage (Neh 5:3-5). When these complaints came to the ears of Nehemiah, he was angry with the rulers; and calling an assembly, he set before them the great injustice of usury, and called upon them to renounce it, to restore to their brethren their mortgaged lands, and to give them what they had borrowed (Neh 5:6-11). His address made the impression desired. The noble and wealthy resolved to perform what was required; whereupon Nehemiah caused them to take a solemn oath to this effect, indicating by a symbolical act that the heavy wrath of God would fall upon all who should fail to act according to their promise. To this the assembly expressed their Amen, and the people carried out the resolution (Neh 5:12, Neh 5:13). Nehemiah then declared with what unselfishness he had exercised his office of governor, for the sake of lightening the heavy burden laid upon the…

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Matthew Henry Bible Commentaryвірш 9

How bravely Nehemiah, as a wise and faithful governor, stood upon his guard against the attacks of enemies abroad, we read in the foregoing chapter. Here we have him no less bold and active to redress grievances at home, and, having kept them from being destroyed by their enemies, to keep them from destroying one another. Here is, I. The complaint which the poor made to him of the great hardships which the rich (of whom they were forced to borrow money) put upon them, (Neh 5:1-5). II. The effectual course which Nehemiah took both to reform the oppressors and to relieve the oppressed (Neh 5:6-13). III. The good example which he himself, as governor, set them of compassion and tenderness (Neh 5:14-19).

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Tyndale Open Study Notesвірш 9

5:9 walk in the fear of our God: See Lev 25:35-43. • avoid being mocked: See also Neh 1:3; 2:19; 4:1-3.

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Левит 25:36ранг 7

Не ві́зьмеш від нього ли́хви та прибу́тку, і будеш боятися Бога свого, — і житиме брат твій з тобою.

1-е Петра 2:12ранг 3

Поводьтеся поміж поганами добре, щоб за те, за що́ вас обмовляють вони, немов би злочинців, побачивши добрі діла, сла́вили Бога в день відві́дання.

2-а Самуїлова 12:14ранг 3

Та що ти спонука́в знева́ження Господа цією річчю, то син твій, наро́джений тобі, конче помре“.

Приповісті 18:5ранг 3

Не добре вважа́ти на обличчя безбожного, щоб праведного повалити на суді.

До римлян 2:24ранг 3

Бо „через вас зневажається Боже Ймення в поган“, як написано.

До Тита 2:5ранг 2

щоб були помірковані, чисті, господа́рні, добрі, слухня́ні своїм чоловікам, щоб не зневажалося Боже Слово.

Дії 9:31ранг 1

А Церква по всій Юдеї, і Галілеї, і Самарі́ї мала мир, будуючись і ходячи в стра́сі Господньому, і сповня́лася втіхою Духа Святого.

1-а Самуїлова 2:24ранг 1

Ні, сини мої, — недобра та чутка, що я чую, — ви відхиляєте Господній наро́д від Закону!

Приповісті 19:2ранг 1

Теж не добра душа без знання́, а хто на́глить ногами, спіткне́ться.

Приповісті 24:23ранг 1

І оце ось походить від мудрих: Звертати увагу в суді́ на обличчя — не добре.

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