Неемія 13:4

Nehemiah, on his return to Jerusalem, reforms the irregularities that had broken out during his absence. - Neh 13:4-9. While Nehemiah was at Babylon with King Artaxerxes, Eliashib the high priest had given up to his relative, Tobiah the Ammonite (Neh 2:10; Neh 4:3, and elsewhere), a large chamber in the temple, i.e., in the fore-court of the temple (v. 7), probably for his use as a dwelling when he visited Jerusalem (see rem. on v. 8). On his return, Nehemiah immediately cast all the furniture of Tobiah out of this chamber, purified the chambers, and restored them to their proper use as a magazine for the temple stores. מזּה לפני, before this (comp. Ewald, 315, c), refers to the beforementioned separation of the ערב from Israel (Neh 13:3). Eliashib the priest is probably the high priest of that name (Neh 3:1; Neh 12:10, Neh 12:22). This may be inferred from the particular: set over (he being set over) the chambers of the house of our God; for such oversight of the chambers of the temple would certainly be entrusted to no simple priest, though this addition shows that this oversight did not absolutely form part of the high priest's office. For נתן, in the sense of to set, to place over, comp. Kg1 2:35; the construction with בּ instead of על is, however, unusual, but may be derived from the local signification of בּ, upon, over. Ewald and Bertheau are for reading לשׁכת instead of the sing. לשׁכּת, because in Neh 13:5 it is not הלּשׁכּה that is spoken of, but a large chamber. לשׁכּת may, however, be also understood collectively. Eliashib, being a relation of Tobiah (קרוב like Rut 2:20), prepared him a chamber. The predicate of the sentence, Neh 13:4, follows in Neh 13:5 with ויּעשׂ, in the form of a conclusion following the accessory sentence of the subject. How Tobiah was…

Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears (Neh 13:6). But, after some time, he obtained leave to come back again to Jerusalem, to redress grievances, and purge out some corruptions which had crept in in his absence; and very active he was in reforming several abuses, which here we have an account of. I. He turned out from Israel the mixed multitude, the Moabites and Ammonites especially (Neh 13:1-3). With a particular indignation, he expelled Tobiah out of the lodgings he had got in the court of the temple (Neh 13:4-9). II. He secured the maintenance of the priests and Levites to them more firmly than it had been (Neh 13:10-14). III. He restrained the profanation of the sabbath day, and provided for the due sanctification of it (Neh 13:15-22). IV. He checked the growing mischief of marrying strange wives (Neh 13:23-31).

13:4-14 Eliashib the priest (see 12:10, 22; 13:28) had stopped following the practice of excluding the Ammonites and Moabites (13:1), and the people quit giving their tithes to the Levites (13:10-12). Now, Nehemiah corrected these problems. 13:4-5 Eliashib’s family intermarried with the families of Sanballat (13:28) and Tobiah. Both of these men were enemies of the Jewish community (2:10, 19; 4:1). Tobiah’s use of the storeroom meant there was less room to store tithes and gifts for the Temple workers (cp. 10:39; 13:10-12; 2 Chr 31:11) and less space for supplies needed to conduct regular worship at the Temple (Lev 2).