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Ездра 9:12

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А тепер дочо́к своїх не давайте їхнім синам, а їхніх дочо́к не беріть для своїх синів, і не питайте їх про мир та про добро їх аж навіки, щоб ви стали сильні, та спожива́ли добро цієї землі, і віддали́ на спа́док вашим синам аж навіки.

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Keil-Delitzsch Old Testament Commentaryвірш 12

Ezra's Proceedings in the Severance of the Strange Women from the Congregation of Israel - Ezr 9:1 When Ezra, some time after his arrival, was in the temple at Jerusalem, the princes of the people informed him that the Israelites had mingled themselves by marriage with the people of the lands (Ezr 9:1-2). Deeply moved by this communication, he sat astonished till the time of the evening sacrifice, while all who feared God's word assembled about him (Ezr 9:3, Ezr 9:4). At the evening sacrifice he fell upon his knees and prayed, making a touching confession of sin before God, in the name of the congregation (Ezr 9:5-15). During this prayer many were gathered around him weeping, and Shecaniah coming forth from their midst, acknowledged that transgressions of the congregation, and declared that they would make a covenant with God to put away all the strange wives (Ezr 10:1-4). After making the princes, the priests, and Levites take an oath that they would do according to the declaration thus made, Ezra left the temple and retired to the chamber of Johanan, to fast and mourn over the transgression of those who had returned from captivity (Ezr 10:5, Ezr 10:6). An assembly at Jerusalem was then proclaimed, and those who should not attend it were threatened with heavy penalties (Ezr 10:7-9). At this assembly Ezra reproved the people for their transgression, and called upon them to separate themselves from the people of the countries, and from the strange wives (Ezr 10:10, Ezr 10:11); upon which the assembly resolved to appoint a commission to investigate and decide upon individual cases. In spite of the opposition of some, this proposal was accepted, and the commission named (Ezr 10:12-17), which held its sittings from the first day of the tenth month, and made an end of its in…

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Matthew Henry Bible Commentaryвірш 12

The affairs of the church were in a very good posture, we may well suppose, now that Ezra presided in them. Look without; the government was kind to them. We hear no complaints of persecution and oppression; their enemies had either their hearts turned or at least their hands tied; their neighbours were civil, and we hear of no wars nor rumours of wars; there were none to make them afraid; all was as well as could be, considering that they were few, and poor, and subjects to a foreign prince. Look at home; we hear nothing of Baal, or Ashtaroth, nor Moloch, no images, nor groves, nor golden calves, no, nor so much as high places (not only no idolatrous altars, but no separate ones), but the temple was duly respected and the temple service carefully kept up. Yet all was not well either. The purest ages of the church have had some corruptions, and it will never be presented "without spot or wrinkle" till it is "a glorious church," a church "triumphant," Eph 5:27. We have here, I. A complaint brought to Ezra of the many marriages that had been made with strange wives (Ezr 9:1, Ezr 9:2). II. The great trouble which he, and others influenced by his example, were in upon this information (Ezr 9:3, Ezr 9:4). III. The solemn confession which he made of this sin to God, with godly sorrow, and shame (Ezr 9:5-15).

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 12

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) טוּב (ṭûwb, H2898) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Повторення Закону 7:3ранг 16

І не споріднюйся з ними: дочки́ своєї не даси його синові, а його дочки́ не візьмеш для сина свого,

Повторення Закону 23:6ранг 12

Та не хотів Господь, Бог твій, слухати Валаама, і перемінив тобі Господь, Бог твій, те прокляття на благослове́ння, бо любить тебе Господь, Бог твій.

Приповісті 13:22ранг 7

Добрий лишає спа́док і ону́кам, маєток же грішника схо́ваний буде для праведного.

Приповісті 20:7ранг 4

У своїй непови́нності праведний ходить, — блаженні по ньому сини його!

Ісая 1:19ранг 3

Як захочете ви та послухаєтесь, то бу́дете до́бра землі спожива́ти.

Вихід 23:32ранг 3

Не складай умови з ними та з їхніми бога́ми.

Ездра 9:2ранг 3

бо побрали з їхніх дочо́к собі та своїм сина́м, змішалося святе насіння з наро́дами цих країв, а рука зве́рхників та предста́вників була́ перша в цьому спроневі́ренні“.

2-а хроніки 19:2ранг 1

І вийшов перед нього прозорли́вець Єгу, син Ханані, та й сказав до царя Йосафата: „Чи бу́деш допомагати несправедливому, а тих, хто нена́видить Господа, бу́деш любити? І за це на тобі гнів від Господнього лиця.

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